In this article, we will explore the issue of John 20:19 in greater depth, analyzing its origins, repercussions, and possible solutions. John 20:19 has been the subject of debate and controversy in recent years, and it is important to examine it from different perspectives to understand its scope and impact on today's society. Through research and analysis, we will seek to shed light on this topic and provide a more complete view of its implications. Additionally, we will examine how John 20:19 has evolved over time and the possible implications it has for the future. This article is intended to be a comprehensive guide to understanding John 20:19 in all its dimensions and to promote an informed debate about its relevance today.
John 20:19 | |
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← 20:18 20:20 → | |
Book | Gospel of John |
Christian Bible part | New Testament |
John 20:19 is the nineteenth verse of the twentieth chapter of the Gospel of John in the New Testament. It describes what it says is the first appearance of Jesus to his disciples after Resurrection of Jesus, and in a locked room of a house.
The original Koine Greek, according to the Textus Receptus, reads:
In the King James Version of the Bible it is translated as:
The modern World English Bible translates the passage as:
For a collection of other versions see BibleHub John 20:19
The account of Jesus' first appearance in the Gospel of John (20:19–23; 21:13) shows similarity to the account in the Gospel of Luke (Luke 24:36–49), that it happened in Jerusalem in the evening of his resurrection from the dead.
Only John mentions that the door was locked, and its "reason" (fear of the Jews to persecute them after their leader was executed), but the "function" is to show the 'miraculous nature of Jesus' appearance', that the risen Jesus is 'no longer bound by normal space conditions'. The door was not merely shut but locked (Greek perfect verb: κεκλεισμένων, kekleismenōn).
The words Peace be with you (Ancient Greek: Εἰρήνη ὑμῖν, Eirēnē hymin) is a common traditional Jewish greeting (shalom alekem, or שלום לכם shalom lekom; cf. 1 Samuel 25:6) still in use today; repeated in John 20:21 & 26), but here Jesus conveys the peace he previously promised to his disciples (John 14:27; John 16:33), causing the rapid switch of their emotion from "fear" (verse 19) to "joy" (verse 20).
The number of the disciples present is not certain, although Thomas' absence is singled out in verse 24, and Judas Iscariot left, but some other disciples less tightly connected could be present as well.
Preceded by John 20:18 |
Gospel of John Chapter 20 |
Succeeded by John 20:20 |