Paleo-Balkan mythology

Nowadays, Paleo-Balkan mythology has become a topic of great interest and relevance in society. Over time, Paleo-Balkan mythology has played a crucial role in different aspects of daily life, affecting people of all ages and lifestyles. As Paleo-Balkan mythology continues to evolve and acquire different dimensions, it is important to thoroughly analyze its impact in various areas, from health to the economy. In this article, we will take a closer look at the many facets of Paleo-Balkan mythology and its influence on everyday life, as well as the future perspectives it may bring.

Paleo-Balkan mythology is the group of religious beliefs held by Paleo-Balkan-speaking peoples in ancient times, including Illyrian, Thracian and Dacian mythologies.

Horseman

The horseman was a common Palaeo-Balkan hero. The original Palaeo-Balkan word for 'horseman' has been reconstructed as *Me(n)zana-, with the root *me(n)za- 'horse'. It is based on evidence provided by:

  • Albanian: mëz or mâz 'foal', with the original meaning of 'horse' that underwent a later semantic shift 'horse' > 'foal' after the loan from Latin caballus into Albanian kalë 'horse'; the same root is also found in Albanian: mazrek 'horse breeder';
  • Messapic: menzanas, appearing as an epithet in Zis Menzanas, found in votive inscriptions, and in Iuppiter Menzanas, mentioned in a passage written by Festus in relation to a Messapian horse sacrifice;
  • Romanian: mînz;
  • Thracian: ΜΕΖΗΝΑ̣Ι mezēnai, found in the inscription of the Duvanli gold ring also bearing the image of a horseman.

The reliefs of the Thracian horseman, especially his depiction as a hunter (either chasing or holding the hunted animal in his hand), were widespread within the Balkano-Danubian area during the Roman period.

Subsets of Paleo-Balkan mythology

See also

Sources

Citations

  1. ^ Leeming 2005, pp. xvii, 44–45.
  2. ^ Oreshko 2020, p. 118.
  3. ^ Malaj, Edmond (2013). "Familje fisnike të Drishtit mesjetar (Noble Families of Medieval Drivasto". Studime Historike. 3–4. p. 45.
  4. ^ Hampartumian 1979, p. 13.
  5. ^ Wilkes 1992, p. 247.

Bibliography