Revayats

The topic of Revayats is one that has sparked interest and debate for a long time. Over the years, it has become an object of study, analysis and reflection for experts and lovers of the subject. Revayats has been the subject of multiple investigations and its relevance in today's society is indisputable. In this article, we will explore different perspectives and approaches related to Revayats, delving into its most relevant aspects and offering a complete and updated vision of this exciting topic.

The Revayats (also spelled as Rivayats) are a series of exchanges between the Zoroastrian community in India and their co-religionists in early modern Iran. They have been ascribed the same importance of the Talmud to Judaism by Jivanji Jamshedji Modi.

The word is of Arabic origin, meaning "stories" or "narrations".

Overview

The content of each Revayat varies but they are usually queries on matters of worship, customs, rituals and observance. The issues range form the mundane, such as queries about the preparation of ink for the writing of religious documents, to important issues including conversion.

Over three centuries, twenty-two Revayats were sent from India to Persia. The first Revayat was brought in 1478 AD by Nariman Hoshang of Broach. Hoshang was a layman, supported by Chang Asa a notable leader of the Navsari Parsi community. Hoshang spent a year in Yazd, learning Persian and supported himself by 'petty trade'. Eventually his Persian improved to the extent that he was able to question the dasturs of Iran.

After this initial Revayat, Indian priests would gather up questions and send representatives to Iran with the questions. These Revayats are known by the emissary who brought them back. Some Revayats are anonymous as the person who brought them is unknown, these Rivatays are more or less incomplete.

In the 17th century the Revayats were classified according to the subject they pertained to by Hormazdyar Framarz, Darab Hormazdyar, and Barzo Kamdin.

The Revayats are notable as the only Modern Persian text composed in the Avestan script.

During the 18th Century the Kadmi sects in both Iran and India exchanged additional Revayats, which culminated in the Revayat-e Haftad va Hast (translated as the Revayat of 78 Questions) (also known as the Ithoter Revayat).

References

  1. ^ a b c Stausberg, Michael; Vevaina, Yuhan Sohrab-Dinshaw; Tessmann, Anna (2015-06-22). The Wiley Blackwell Companion to Zoroastrianism. John Wiley & Sons. ISBN 9781444331356.
  2. ^ a b Unvala, Ervad Manockij Rustamji (1922). Dārāb Hormazyār's Rivāyat: By Ervad Manockij Rustamji Unvala. With an introduction by Jivanji Jamshedji Modi. British India Press.
  3. ^ Randeria, Jer Dara (1993). The Parsi Mind: A Zoroastrian Asset to Culture. Munshiram Manoharlal Publishers. ISBN 9788121505604.
  4. ^ "What are the Persian Revayats/Rivayats? (TMY – Jame Jamshed of 26-3 & 2-4-17)". Ramiyar Karanjia. 2017-04-07. Retrieved 2018-07-03.
  5. ^ Rose, Jenny (2011-02-15). Zoroastrianism: An Introduction. I.B.Tauris. ISBN 9781848850880.
  6. ^ Paymaster, Rustom Burjorji (1954). Early History of the Parsees in India from Their Landing in Sanjan to 1700 A.D. Zartoshti Dharam Sambandhi Kelavni Apnari Ane Dnyan Felavnari Mandli.
  7. ^ Boyce, Mary (2001). Zoroastrians: Their Religious Beliefs and Practices. Psychology Press. ISBN 9780415239028.