↑Gideon Biger,The Boundaries of Modern Palestine, 1840-1947,Routledge, 2004 کينډۍ:Isbn pp. 58–63.:'Unlike the earlier literature that dealt with Palestine's delimitation, the boundaries were not presented according to their historical traditional meaning, but according to the boundaries of the Jewish Eretz Israel that was about to be established there. This approach characterizes all the Zionist publications at the time ... when they came to indicate borders, they preferred the realistic condition and strategic economic needs over an unrealistic dream based on the historic past.' This meant that planners envisaged a future Palestine that controlled all the Jordan's sources, the southern part of the Litanni river in Lebanon, the large cultivatable area east of the Jordan, including the Houran and Gil'ad wheat zone, Mt Hermon, the Yarmuk and Yabok rivers, the Hijaz Railway ... '
↑LeVine, Mark; Mossberg, Mathias (2014). One Land, Two States: Israel and Palestine as Parallel States. University of California Press. د کتاب پاڼې 211. د کتاب نړيواله کره شمېره978-0-520-95840-1. مؤرشف من الأصل في November 17, 2016. د لاسرسينېټه March 16, 2016. The parents of Zionism were not Judaism and tradition, but antiSemitism and nationalism. The ideals of the French Revolution spread slowly across Europe, finally reaching the Pale of Settlement in the Russian Empire and helping to set off the Haskalah, or Jewish Enlightenment. This engendered a permanent split in the Jewish world, between those who held to a halachic or religious-centric vision of their identity and those who adopted in part the racial rhetoric of the time and made the Jewish people into a nation. This was helped along by the wave of pogroms in Eastern Europe that set two million Jews to flight; most wound up in America, but some chose Palestine. A driving force behind this was the Hovevei Zion movement, which worked from 1882 to develop a Hebrew identity that was distinct from Judaism as a religion.الوسيط |CitationClass= تم تجاهله (مساعدة)
↑Gelvin, James L. (2014). The Israel-Palestine Conflict: One Hundred Years of War. Cambridge University Press. د کتاب پاڼې 93. د کتاب نړيواله کره شمېره978-1-107-47077-4. مؤرشف من الأصل في November 17, 2016. د لاسرسينېټه March 16, 2016. The fact that Palestinian nationalism developed later than Zionism and indeed in response to it does not in any way diminish the legitimacy of Palestinian nationalism or make it less valid than Zionism. All nationalisms arise in opposition to some "other". Why else would there be the need to specify who you are? And all nationalisms are defined by what they oppose. As we have seen, Zionism itself arose in reaction to anti-Semitic and exclusionary nationalist movements in Europe. It would be perverse to judge Zionism as somehow less valid than European anti-Semitism or those nationalisms. Furthermore, Zionism itself was also defined by its opposition to the indigenous Palestinian inhabitants of the region. Both the "conquest of land" and the "conquest of labor" slogans that became central to the dominant strain of Zionism in the Yishuv originated as a result of the Zionist confrontation with the Palestinian "other".الوسيط |CitationClass= تم تجاهله (مساعدة)
↑Gadi Taub, 'Zionism,' in Gregory Claeys,Encyclopedia of Modern Political Thought,Sage CQ Press, 2013 کينډۍ:Isbn pp. 869–72 p.869.:'Zionism is an ideology that seeks to apply the universal principle of self-determination to the Jewish people.'
↑Ahad Ha'am, The Jewish State and Jewish Problem, trans. from the Hebrew by Leon Simon c 1912, Jewish Publication Society of America, Essential Texts of Zionism Archived November 19, 2015, at the Wayback Machine.
↑Zionism and the Quest for Justice in the Holy Land, Donald E. Wagner, Walter T. Davis, 2011, Lutterworth Press
↑Israel Affairs - Volume 13, Issue 4, 2007 – Special Issue: Postcolonial Theory and the Arab-Israel Conflict – De-Judaizing the Homeland: Academic Politics in Rewriting the History of Palestine - S. Ilan Troen
↑"Zionism and British imperialism II: Imperial financing in Palestine", Journal of Israeli History: Politics, Society, Culture. Volume 30, Issue 2, 2011 - pages 115–139 - Michael J. Cohen
↑* Shafir, Gershon, Being Israeli: The Dynamics of Multiple Citizenship, Cambridge University Press, 2002, pp 37–38
Bareli, Avi, "Forgetting Europe: Perspectives on the Debate about Zionism and Colonialism", in Israeli Historical Revisionism: From Left to Right, Psychology Press, 2003, pp 99–116
Pappé Ilan, A History of Modern Palestine: One Land, Two Peoples, Cambridge University Press, 2006, pp 72–121
Prior, Michael, The Bible and colonialism: a moral critique, Continuum International Publishing Group, 1997, pp 106–215
Shafir, Gershon, "Zionism and Colonialism", in The Israel / Palestinian Question, by Ilan Pappe, Psychology Press, 1999, pp 72–85
Lustick, Ian, For the Land and the Lord ...
Zuriek, Elia, The Palestinians in Israel: A Study in Internal Colonialism, Routledge & K. Paul, 1979
Penslar, Derek J., "Zionism, Colonialism and Postcolonialism", in Israeli Historical Revisionism: From Left to Right, Psychology Press, 2003, pp 85–98
Pappe, Ilan, The Ethnic Cleansing of Palestine, Oneworld, 2007
Masalha, Nur (2007), The Bible and Zionism: invented traditions, archaeology and post-colonialism in Palestine-Israel, 1, Zed Books, د کتاب پاڼې 16 الوسيط |CitationClass= تم تجاهله (مساعدة)
Thomas, Baylis (2011), The Dark Side of Zionism: Israel's Quest for Security Through Dominance, Lexington Books, د کتاب پاڼې 4 الوسيط |CitationClass= تم تجاهله (مساعدة)
Prior, Michael (1999), Zionism and the State of Israel: A Moral Inquiry, Psychology Press, د کتاب پاڼې 240 الوسيط |CitationClass= تم تجاهله (مساعدة)
↑* Zionism, imperialism, and race, Abdul Wahhab Kayyali, ʻAbd al-Wahhāb Kayyālī (Eds), Croom Helm, 1979
Gerson, Allan, "The United Nations and Racism: the Case of Zionism and Racism", in Israel Yearbook on Human Rights 1987, Volume 17; Volume 1987, Yoram Dinstein, Mala Tabory (Eds), Martinus Nijhoff Publishers, 1988, p 68
Hadawi, Sami, Bitter harvest: a modern history of Palestine, Interlink Books, 1991, p 183
Beker, Avi, Chosen: the history of an idea, the anatomy of an obsession, Macmillan, 2008, p 131, 139, 151
Dinstein, Yoram, Israel Yearbook on Human Rights 1987, Volume 17; Volume 1987, p 31, 136ge
Harkabi, Yehoshafat, Arab attitudes to Israel, pp 247–8
↑Aviel Roshwald, "Jewish Identity and the Paradox of Nationalism", in Michael Berkowitz, (ed.). Nationalism, Zionism and Ethnic Mobilization of the Jews in 1900 and Beyond, p. 15.
↑Wylen, Stephen M. Settings of Silver: An Introduction to Judaism, Second Edition, Paulist Press, 2000, p. 392.
↑Theodor Herzl, The Jewish State, Courier Corporation reprint 2012 کينډۍ:Isbn p.80:' if all or any of the French Jews protest against this scheme on account of their own "assimilation," my answer is simple: The whole thing does not concern them at all. They are Jewish Frenchmen, well and good! This is a private affair for the Jews alone.The movement towards the organization of the State I am proposing would, of course, harm Jewish Frenchmen no more than it would harm the "assimilated" of other countries. It would, on the contrary, be distinctly to their advantage. For they would no longer be disturbed in their "chromatic function," as Darwin puts it, but would be able to assimilate in peace, because the present Anti-Semitism would have been stopped for ever. They would certainly be credited with being assimilated to the very depths of their souls, if they stayed where they were after the new Jewish State, with its superior institutions, had become a reality. The "assimilated" would profit even more than Christian citizens by the departure of faithful Jews; for they would be rid of the disquieting, incalculable, and unavoidable rivalry of a Jewish proletariat, driven by poverty and political pressure from place to place, from land to land. This floating proletariat would become stationary.'
↑A.R. Taylor, "Vision and intent in Zionist Thought", in The Transformation of Palestine, ed. by I. Abu-Lughod, 1971, کينډۍ:ISBN, p. 10