In this article we are going to delve into the topic of Al-Kabri incident, which has gained relevance in recent years due to its impact on different aspects of society. Since Al-Kabri incident it has been the subject of debate and analysis in various fields, including politics, economics, science and popular culture. Throughout this article, we will explore different perspectives and approaches related to Al-Kabri incident, as well as its influence on the world today. Additionally, we will delve into the possible future implications of Al-Kabri incident and the possible solutions that have been proposed to address the challenges it poses. Get ready to dive into a deep and complete analysis of Al-Kabri incident!
The al-Kabri incident, also known as the al-Kabri massacre, was a military operation carried out by the Israeli army during the 1948 Arab–Israeli War in retaliation for the ambush of the Yehiam convoy. Two months following the ambush, the commander of Operation Ben-Ami gave operational orders given that day were to "attack with the aim of capturing, the villages of Kabri, Umm al Faraj and Al-Nahr, to kill the men to destroy and set fire to the villages." Benvenisti states that "the orders were carried out to the letter", while Morris writes that a number of villagers were apparently executed. On May 20, 1948, the Israeli Carmeli Brigade captured al-Kabri (Arabic: الكابري), a Palestinian Arab village in the northwest corner of the region of the British Mandate of Palestine that was later incorporated into the State of Israel. Al-Kabri was captured without any resistance and it was almost immediately depopulated. It was treated particularly harshly due to the villagers involvement with the destruction of the Jewish convoy. According to Walid Khalidi, an 'undisclosed number of villagers were taken prisoner and some were killed' and others were killed during their dispersal in Galilee when it was discovered that they had come from al-Kabri.
Dov Yirmiya, who took part in the operation, reported:
Aminah Muhammad Musa, a female refugee from al-Kabri, reported: