In today's world, Arlette Elkaïm-Sartre has become a topic of general interest covering a wide range of aspects. From politics to technology, culture and society, Arlette Elkaïm-Sartre has left a significant mark in each of these areas. With an impact that transcends borders and generations, Arlette Elkaïm-Sartre has become a meeting point for reflection, debate and action. In this article, we will explore how Arlette Elkaïm-Sartre has influenced and shaped different aspects of our lives, as well as the challenges and opportunities it poses for the future.
French philosopher
Arlette Elkaïm-Sartre (1935 - 16 September 2016) was a French translator and editor, adopted by the writer Jean-Paul Sartre in 1964.
In 1956, at age nineteen, she met Sartre. They had a brief affair. In 1965, he adopted her as his daughter.
In 1980, upon Sartre's death, she became his universal legatee.
She initiated and led the movement for the critical re-editing and posthumous publication of Sartre's work, which began in 1985 with the publication of the two volumes of the Critique of Dialectical Reason. She prefaced works by Sartre.
She translated and annotated the Aggadoth of the Talmud of Babylon [fr] - Ein Yaakov (preceded by an Introduction to Talmudic Literature, by Marc-Alain Ouaknin, published by Verdier, series "Les dix paroles", Lagrasse, 1982, re-edited 1990, 1450 pp.).
She has also translated for the theatre Oedipus at Colonus, a tragedy by Sophocles, performed in 2006 at the Varia theatre in Brussels in a production by Vincent Sornaga.
In 2010, she undertook the enlarged and revised edition of the book Situations.