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Ben-hadad

In the article we present below, we delve into the fascinating world of Ben-hadad, exploring its origins, its impact on today's society and its possible future challenges. Ben-hadad has been the subject of interest and study for decades, piquing the curiosity of researchers and hobbyists alike. Throughout this writing, we will closely examine the multiple facets that make up Ben-hadad, from its most relevant aspects to its implications in various areas of daily life. Through a deep and insightful analysis, we seek to provide a complete and enriching vision of Ben-hadad, with the aim of giving the reader a broader and more meaningful understanding of this exciting topic.

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Benhadad, Ben Hadad, Ben-hadad (in the Jewish Publication Society of America Version) or Benadad (in the Douay–Rheims Bible) (Hebrew: בֶּן-הֲדַד, Son of Hadad; Latin: Benadad), may refer to:

  • Any king of Aram-Damascus. Hadad was the name of the senior Aramean deity.
  • Particular kings of Aram-Damascus:
    • Ben-Hadad I, king of Aram Damascus between 885 BCE and 865 BCE
    • Hadadezer (Ben-Hadad II), king of Aram Damascus at the time of the battle of Qarqar against the Assyrian king Shalmaneser III in 853 BCE. Also known as Adad-Idri (Assyr.) and possibly the same as Bar-Hadad II (Aram.); Ben-Hadad II (Heb.).
    • Ben-Hadad III, king of Aram Damascus and son and successor of Hazael. His succession is mentioned in II Kings 13:3, 24. He is thought to have ruled from 796 BCE to 792 BCE, although there are many conflicting opinions among Biblical archaeologists as to the length of his reign.

See also