Today, Chanku Mahato remains a topic of constant interest and debate in modern society. With increasing interest in recent years, Chanku Mahato has captured the attention of experts and fans alike. Whether in academia, in the media, or in everyday conversations, Chanku Mahato has become a central point of discussion. This trend is not only on a local level, but has also gained relevance on a global level, demonstrating the importance and impact that Chanku Mahato has on our current reality. Given this growing attention, it is crucial to thoroughly analyze the various dimensions and perspectives that Chanku Mahato involves, to better understand its scope and implications in our society.
Chanku Mahato | |
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Born | Rangamatia, Godda District, British India | February 9, 1816
Died | May 15, 1856 | (aged 40)
Cause of death | Execution by hanging |
Known for | Leader of Kudmi Mahatos in Santhal Rebellion |
Chanku Mahato (9 February 1816 – 15 May 1856) was a freedom fighter of British India hailing from Kudmi Mahato community. Born in Rangamatia village of Godda district in British India. He was one of the leaders of Santhal rebellion, who mobilized Mahatos to fight against the atrocities of Britishers.
Chanku Mahato organised various movement to fight against Britishers during the Santhal rebellion. Ranabir Samaddar argues that apart from Santhals, other aboriginal inhabitants of the region like Mahatos, Kamars, Bagdis, Bagals and others also participated in the rebellion. The Mahatos were participated under leadership of Chanku Mahato. The folklore related to Santhal rebellion is like:
... Sidhu Kanu khurkhurir upare, Chand-Vairab lahare lahare; Chanku Mahato, Rama Gope lahare lahare, Challu Jolha lahare lahare.
His slogan was:
He was arrested by Britishers and hanged to death in Godda near Kajhiya river bank on May 15, 1856.