In this article we are going to explore the topic of Compendium Maleficarum in depth, analyzing its different aspects and its possible implications. Compendium Maleficarum is a topic that has been debated for a long time, and is relevant in various contexts, from the personal to the professional sphere. Throughout this article, we will examine the various perspectives that exist on Compendium Maleficarum, as well as its evolution over time. Likewise, we will try to shed light on the possible future implications of Compendium Maleficarum and its impact on our society. We hope that this article can provide a broad and comprehensive overview of Compendium Maleficarum, helping readers better understand this topic and its implications.
Author | Francesco Maria Guazzo |
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Translator | E. A. Ashwin |
Country | Duchy of Milan |
Language | Latin |
Subject | witchcraft, demonology |
Genre | witch hunter manuals |
Publisher | Apud Haeredes August |
Publication date | 1608 |
Published in English | 1929 |
Pages | 345 |
ISBN | 978-84-8454-140-0 |
OCLC | 561219090 |
Original text | ] at Latin Wikisource |
Compendium Maleficarum is a witch-hunter's manual written in Latin by Francesco Maria Guazzo, and published in Milan (present-day Italy) in 1608.
It discusses witches' pacts with the devil, and detailed descriptions of witches’ powers and poisons. It also contains Guazzo's classification of demons, based on a previous work by Michael Psellus.
The work is extensive and divided into three books. The first one is dedicated to explaining what magic consists of and what types of magic exist. It also describes various practices of witchcraft, such as pacts with Satan, witches' sabbaths, and sexual encounters with incubi and succubi demons. The same volume includes Guazzo's classification of demons.
The second book is devoted to the diverse powers of witches, such as love spells, the creation of poisons and potions, and the ability to cause and cure diseases.
The third and final book explains the various ways in which witchcraft can be cured or removed. It also explains the difference between possession and bewitchment, and details how to recognize a person possessed by a demon.
The book was not translated into English until 1929, when this was accomplished under the direction of the eccentric witchcraft scholar Montague Summers.