Confucian ritual religion

This document addresses the topic of Confucian ritual religion from different perspectives with the aim of providing a comprehensive and complete vision of this topic of interest. Its historical aspects, its current implications, as well as possible future scenarios are analyzed. Through a multidisciplinary approach, the different angles from which Confucian ritual religion has impacted or can impact in various contexts are explored. Likewise, various expert opinions are presented and a critical reflection is offered on the implications and challenges that Confucian ritual religion poses for society as a whole. This article aims to contribute to the analysis and informed debate about Confucian ritual religion, providing elements that enrich the understanding and dialogue around this topic.

Confucian ritual religion (s 礼教, t 禮教 Lǐjiào, "rites' transmission", also called 名教 Míngjiào, the "names' transmission"), or the Confucian civil religion, defines the civil religion of China. It consists of the state-endorsed ceremonies and sacrifices (cults), held according to Confucian modalities, dedicated to the Gods which represent the theologico-political origin of the state itself and the Chinese civilisation. These rituals have undergone a great revitalisation in post-Maoist China, creating a public space in which the Chinese state and popular Confucian movements jostle and negotiate with each other.

Worship of cosmological gods and of Confucius, is carried out regularly at consecrated public spaces.

See also

References

Citations

Sources

  • Billioud, Sébastien; Thoraval, Joël (2015), "Lijiao (禮教): Between Rites and Politics", The Sage and the People: The Confucian Revival in China, Oxford University Press, ISBN 978-0190258146
  • Billioud, Sébastien; Thoraval, Joël (2009). "Lijiao: The Return of Ceremonies Honouring Confucius in Mainland China" (PDF). China Perspectives. 2009 (4). doi:10.4000/chinaperspectives.4927.
  • Dessein, Bart (2014). "Faith and Politics: (New) Confucianism as Civil Religion". Asian Studies. II (XVIII) (1).