Dakkebali
In today's world, Dakkebali is a topic that has captured the attention of many people. From its impact on society to its influence on popular culture, Dakkebali has become a common topic of conversation around the world. With the rapid advancement of technology and increasing globalization, Dakkebali has acquired a significant role in people's daily lives. This article will take a closer look at the impact of Dakkebali on different aspects of society and explore how it has shaped the world we live in. Through detailed analysis, we aim to shed light on the many aspects of Dakkebali and how it has evolved over time.
 | This article includes a list of references, related reading, or external links, but its sources remain unclear because it lacks inline citations. (December 2019) |
Dakkebali is a form of snake worship, also referred to as nagaradhane as well as worship of nature by Tulu people of Tulunadu. It is typically practiced in the town of Padubidri in the Udupi district, Karnataka, India. The festival is held once every other year, alternating with the Paryaya festival at nearby Udupi. It is also held every year in Thantrady Bairy Bettu Udupi District Dakkebali (Bramha mandala). This pooja is performed for Naga, Bramha, Raktheshwari, Nandikonna, Haygulli, Kshetrapala, Bagilu Bobbarya, Motukalu Bobbarya, and Yakshi. This is Pancha Shaiva kshetra, and the current priest is Sri Nagaraja Bairy. At present Dakkebali will be performed every two years at Naga and Bramha by the Ramanna Bairy Family and devotees from nearby places.
About Dakkebali
Dakkebali are the result of everyone present praying with intense Bhakthi (devotion), making intricate gifts to the Lord, dancing to music, deepas (light), drawing Mandalas, flowers, fruits, and pingara, and praying together̤
The Vaidya family of the Udupi District is mostly in charge of producing Dakke Bali. The dakke instrument is played by Vaidyaas as an inherited skill. They live in Nalkoor, a neighbourhood in the Udupi region. Men dress in a way that represents Naaga Kannike. Naaga kannike is typically played by senior vaidyas. The Vaidyaas play dakke in their palms to call upon the spirits. They initially set up the dakke at the sacred location, pray, and play music over it until the local pathirs become possessed. During worship, they move sporadically due to this possession. It is referred to as Dakke Bali.
This motion represents the meeting of a male and female snake, and the number of spiral rounds has a count made up of twists known as mudi, or knots. As originally intended, they invoke the pathris, who are thought to be the male snakes that follow the nagakannike, by singing songs and portraying them in nartana manner. Up till they merge, it is mudi clockwise. Then the anticlockwise mudi represents the separation.
Mandala
The intricate Mandala, which is a serpent-shaped design drawn in natural hues, is a key component of the decorating. Yellow (turmeric), crimson (turmeric with white lime), white (white mud), green (leaf powder), and black(roasted paddy husk) are the natural colours utilised.
This mandala depicts the divine union of male and female snakes and is drawn by the Panara community in the shape of a rectangle. Dakke Bali, along with Bhuta Kola is one of the ritual dance forms practiced in Tulunadu. Together with Yakshagana, this region boasts a variety of folk dance forms.
See also
External links
- See Nagamandala Archived 22 March 2023 at the Wayback Machine
- See DakkeBali
References
- ^ Prasad (25 January 2011). "ತುಳುನಾಡಿನ ಸಂಭ್ರಮದ 'ಢಕ್ಕೆಬಲಿ' ನಡಾವಳಿ" ['Dhakkebali' celebration of Tulunad]. Oneindia (in Kannada).
- ^ "ಪ್ರಕೃತಿ ಆರಾಧನೆಗೆ ಪ್ರತ್ಯಕ್ಷ ಸಾಕ್ಷಿ ಪಡುಬಿದ್ರಿ "ಢಕ್ಕೆಬಲಿ'" [Padubidri "Dhakkebali" is an eyewitness to nature worship]. Udayavani (in Kannada). 17 January 2019.
- ^ "Kundapur: Annual 'Gendaseve' and 'festival Mahotsava' in Maranakatte Shree Brahmalingeshwara temple". Kannadiga World. 15 January 2014.
- ^ "Dakke Bali - A Special Form Of Nagaradhane In Tulunadu Region". Mangalore Heritage. 3 March 2021.