Divine Incantations Scripture
In today's world, Divine Incantations Scripture has become a topic of great relevance and debate. With the advancement of technology and globalization, Divine Incantations Scripture has taken an unexpected role, generating conflicting opinions and diverse positions. There is no doubt that Divine Incantations Scripture has impacted different aspects of society, from politics to the economy, including culture and daily life. In this article, we will explore the various facets of Divine Incantations Scripture and discuss its influence today, as well as its possible implications in the future. Through an interdisciplinary approach, we will approach Divine Incantations Scripture from multiple perspectives with the goal of better understanding its scope and meaning in contemporary society.
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The Divine Incantations Scripture[a] is the oldest-known Chinese classic text that details an apocalypse.[1]
History
The earliest portions of the book have been traced to the beginning of the fifth century CE, with subsequent commentary attesting an origin in the early fourth; the book likely integrates older traditions.[2]
These traditions offered a new route to transcendence that was different from the Way of the Celestial Masters from which it branched. The Divine Incantations Scripture sought to clarify the general function of gods as "merely the officials of the celestial bureaucracy".[3] It also mentions Li Hong – a messianic liberator who appears at the chaotic endings of time cycles to restore order in heaven and on earth.
This text was unique for its time in that it promised the aid of celestial "ghost troops" to aid upholders of its teachings, and acknowledged the dynamic obedience and simultaneous danger of various "daemon kings" that also inhabited a fantastical version of the metaphysical world. These characteristics draw interesting parallels with the cosmic and celestial warfare depicted in the Book of Revelation completing the New Testament canon of the Christian Bible. The book also urges Daoists to "assiduously convert the unenlightened", and demands scriptural exclusivity in receiving the Divine Incantations Scripture.[4]
Notes
- ^ simplified Chinese: 太上洞渊神咒经; traditional Chinese: 太上洞淵神咒經; pinyin: Tàishàng dòngyuān shénzhòu jīng; Wade–Giles: T'ai-shang shen-chou ching; lit. 'Most High Cavernous Abyss Divine Spells Scripture'.
References
- ^ DeBary & Bloom (1999), p. 406.
- ^ Seiwert (2003), p. 84.
- ^ DeBary & Bloom (1999), p. 407.
- ^ DeBary & Bloom (1999), p. 409.
Works cited
- DeBary; Bloom (1999). Sources of Chinese Tradition. Vol. 1.
- Seiwert, Hubert Michael (2003). Popular Religious Movements and Heterodox Sects in Chinese History. ISBN 978-9004131460.
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