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Ekphonetic notation

In this article we are going to address the topic of Ekphonetic notation in an exhaustive and detailed way. Ekphonetic notation is a topic that has captured the attention of many people in recent years, and its importance and impact on society is undeniable. Throughout this article, we will analyze different aspects related to Ekphonetic notation, from its origin and evolution to its implications today. In addition, we will explore different opinions and perspectives on Ekphonetic notation, with the aim of offering our readers a broad and complete vision of this very relevant topic. Without a doubt, Ekphonetic notation is a topic that deserves close examination, and we hope that this article serves as an informative and enlightening guide for all those interested in learning more about Ekphonetic notation.

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An example of polytonic text with Ekphonetic neumes in red ink from a Byzantine manuscript, of 1020 AD, displaying the beginning of the Gospel of Luke (1:3–6)

Ekphonetic notation consists of symbols added to certain sacred texts, especially lectionary readings of Biblical texts, as a mnemonic device to assist in their cantillation. Ekphonetic notation can take a number of forms, and has been used in several Jewish and Christian plainchant traditions, but is most commonly associated with Byzantine chant.[citation needed]

Joseph Huzaya introduced ekphonetic notation into Syriac in the early 6th century.[citation needed]

Ekphonetic notation ceased to be used about the fourteenth century.[1] In many cases, the original meaning of ekphonetic neumes is obscure, and must be reconstructed by comparison with later notation.[citation needed]

See also

References

  1. ^ Martani, Sandra (April 2003). "The theory and practice of ekphonetic notation: the manuscript Sinait. gr. 213". Plainsong & Medieval Music. 12 (1): 15–42. doi:10.1017/S0961137103003024. ISSN 1474-0087. S2CID 161057520. Retrieved 4 February 2024.