In this article, we will explore the fascinating world of Iragbiji, addressing its meanings, origins, impact on today's society and its relevance in different areas. Iragbiji has been the subject of study and debate for decades, and its presence has become increasingly significant in our daily lives. From its impact on popular culture to its influence on technology, Iragbiji has left its mark on history and continues to play a crucial role in the way we perceive the world around us. Throughout this article, we will analyze in detail the multiple aspects related to Iragbiji, with the aim of providing a comprehensive and enriching vision of this very relevant topic.
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Iragbiji | |
|---|---|
| Coordinates: 7°54′0″N 4°41′0″E / 7.90000°N 4.68333°E[1] | |
| Elevation | 429 m (1,407 ft) |
| Time zone | UTC+1 (West Africa Time) |
Iragbiji ⓘ(also Ira-gba-iji) is a town and capital of the Boripe Local Government Area, Osun State, Nigeria, near Ikirun. The town is inhabited by the Yoruba people.[2] The population of the town is about 164,172.[1]
The name "Iragbiji" came into use over 600 years ago,[3] it was reported that the first settlers made their homes under an IRA tree (Bradilier Thongy).[4] The town was founded by a great hunter from Ejio compound in Moore, Ile Ife called Sunkungbade (Obebe). The man Sunkungbade got his name from a drama he created while he was still an infant. He was said to be in the habit of crying ceaselessly and not even the milk of his mother's breasts could soothe him.[5] As it was the practice in those days, an ifa (oracle) was consulted to determine why he cried so much. The ifa advised his parents to make a miniature crown and place it on his head whenever he cried.[6] The oracle's advice worked, and so Sunkungbade (he who cried to get a crown) was added to his names. The Ifa priest, Oladunjoye, foretold that when Sunkungbade became an adult, he would ask to found his own community and that he should be allowed to do so. As the child matured, he started exhibiting all the traits the priest had foretold. He was courageous, intelligent, strong-willed and especially attached to tradition and culture. He married a woman named Oloyade. He asked his parents to be allow him to leave and found his own settlement. Remembering the oracle's advice, his parents gave their blessing.[7]
The Sukungbade's descendants are broken down into four ruling houses: Ajibode, Ogunmolu, Osungbemi, and Arowodoye/Arodoye.[8]
The Sukungbade's descendants have been Aragbijis in unbroken succession since the founding of Iragbiji. The present Aragbiji, Oba Rasheed Ayotunde Olabomi, Odundun IV is the fourth on the Ajibode Ruling House Lineage.[9]
Iragbiji has a number of natural tourist sites, some of which are as follows: Okanyilule (Double hills),[10] Ile-Ona Museum of Art and Archival materials (collection of M.O.),[11] The Palace museum, Igbodu place/Cave Ori Oke, Ayeye (mythical stream), Alagaso water source, Alagaso cave, Oke Moori, Okuta Odo (Motar) hill, Osun shrine, Obatala shrine, Igbo Igbale, Isikan hill, Ile Nla (Antiquated palace building), Ota Igun hill, Gbanla/Oso Osi site, Ojolukoko shrine, Oba Ogunmolu shrine, Isanpa, Traditional war fence (Earth), Traditional stone wall fence, Sanpona shrine Oke Agbo and Ira Tree site.[6][12]
The Boripe local government was created in 1991
The climate of Iragbiji is that of a tropical savanna. Throughout the year, temperatures can go as high as 39 °C (102 °F), with a usual range of 24 °C (75 °F) to 28 °C (82 °F). There are 190 wet days per year with an average of 1482 mm (58.4 inches) of precipitation. There are 11 or 12 hours of daylight.the rainy season ranges from March to September,while the dry season is from the month of October towards the ending of february of the year.[15]
Iragbiji is experiencing growth in size with number of educational institutions as evident below;[16]
Less City
Private institution
Federal institution
As of 2006, about 75% of children in five different schools in Iragbiji were found to have intestinal helminth parasites (a type of parasitic worm).[18]
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