In today's world, Jonbeel Mela is a topic of great relevance and interest to society. From its impacts on people's daily lives, to its influence on the economy and politics, Jonbeel Mela has sparked a global debate about its implications and possible solutions. In this article, we will explore the different facets of Jonbeel Mela, analyzing its origin, evolution and future prospects. From its impact on mental health to its role in contemporary society, Jonbeel Mela has become an inevitably present topic in our lives, generating reflections and discussions that seek to understand its scope and consequences. Through an exhaustive analysis, this article seeks to shed light on Jonbeel Mela and offer a panoramic view that allows us to understand its importance in the current context.
Chunbîl Melâ (Jonbeel Mela) (Indigenous Tiwa community fair) | |
---|---|
Frequency | Annual |
Location(s) | Dayang Belguri, Morigaon, Assam |
Inaugurated | 15th-century AD |
Part of a series on the |
Culture of Assam |
---|
Jonbeel Mela (pron:ˈʤɒnˌbi:l ˈmeɪlə) (Tiwa: Chunbîl Melâ) is a three-day annual indigenous Tiwa Community fair held the weekend of Magh Bihu at a historic place known as Dayang Belguri at Joonbeel. It is 3 km from Jagiroad in Morigaon district of Assam and 65 km from Guwahati. The National Highway connecting the mela is NH 37. The Joonbeel (Joon and Beel are Assamese terms for the Moon and a wetland respectively) is so called because a large natural water body is shaped like a crescent moon.
The mela is said to have begun not later than 15th-century AD. It was first organized ago by the Tiwa (Lalung) to discuss the prevailing political situations.[citation needed]
During the occasion a huge bazaar is held. A few days before the mela starts, indigenous tribal communities of Assam Hills and neighborhood like Hills Tiwa, Karbi, Khasi, and Jayantia of the northeast come down from the hills with products and interchange their merchandise with the native indigenous Assamese people in a barter system. It is said to be a hi-tech age barter system and perhaps the only fair in India where barter system is still alive.
Before the mela takes place, an Agni Puja (fire worship) is performed for the well-being of the mankind The mela starts with community fishing in the Chunbîl (Joonbeel) wetland.
The theme of the mela is harmony and brotherhood among the indigenous Assamese communities and tribes scattered in the Northeast India. The Gobha King (Kobâ rajâ alias Gobha raja) along with his courtiers visits the mela and collects taxes from his subjects. People perform their traditional dance and music, making the atmosphere one of joy and fun.
On 17 January 2009 the Government of Assam announced an "Annual Royal Allowance" for the 19 customary kings from communities under the Gobha Kingdom that includes parts of three districts of present Assam: Morigaon, Nagaon and Kamrup. The Education Minister of Assam, Gautam Bora, distributing the bank cheques among the kings, said that the monetary assistance will be something between Rs. 3000 to Rs. 10,000 depending on the population count under them.
Expressing their great delight at the initiative taken by the government the kings welcomed the move.
There is an elaborate references of the mela in Rita Chowdhury's Sahitya Akademy Award-winning novel Deo Langkhui.
Ahom
Census Data Finder/C Series/Population by Religious Communities
2011census/C-01/DDW00C-01 MDDS.XLS