This time we are going to delve into the world of Jules Lequier, a topic that has been of interest to many people over time. Jules Lequier is a topic that has aroused curiosity and debate in different aspects, whether in the academic, cultural, social or entertainment field. Throughout history, Jules Lequier has been the object of study, analysis and reflection, generating various perspectives and interpretations. Therefore, it is important to explore this topic further to understand its importance and impact on different areas of life. In this article, we will dive into Jules Lequier to understand its relevance and meaning today.
Jules Lequier | |
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Born | 30 January 1814 Quintin, France |
Died | 11 February 1862 Plérin, France | (aged 48)
Education | École Polytechnique (no degree) |
Era | 19th-century philosophy |
Region | Western philosophy |
School | Continental philosophy |
Notable ideas | Double aspect of necessity (natural determinism and divine prescience) |
Jules Lequier (or Lequyer, French: [ləkɥije]; 30 January 1814 – 11 February 1862) was a French philosopher from Brittany. Lequier died, presumably by suicide, by swimming out into the ocean.
Lequier wrote in favour of dynamic divine omniscience, wherein God's knowledge of the future is one of possibilities rather than actualities. Omniscience, under this view, is the knowledge of necessary facts as necessary, and contingent facts as contingent. Since the future does not yet exist as anything more than a realm of abstract possibilities, it is no impugning of divine omniscience to claim that God does not know the future as a fixed and unalterable state of affairs: that he does not know what is not there to be known. Lequier's approach guarantees both divine and human freedom, and suggests a partial resolution of the apparent inconsistency of human-wrought evil and the perfect goodness, power and knowledge of God.