Kahōʻāliʻi
Nowadays, Kahōʻāliʻi is a topic that has captured the attention of many people around the world. With the advancement of technology and globalization, Kahōʻāliʻi has become an important part of our lives. With this in mind, it is crucial to understand the importance and relevance of Kahōʻāliʻi in today's society. Throughout this article, we will explore different aspects of Kahōʻāliʻi and its impact in different areas, from economics to culture. Likewise, we will analyze the role that Kahōʻāliʻi plays in people's daily lives and how it is shaping the future. Without a doubt, Kahōʻāliʻi is an issue that we cannot ignore, and it is crucial to be aware of its implications and consequences.
In the religion of Kauaʻi, Hawaii, Kahōʻāliʻi is a god sometimes associated with Lua-o-Milu.
Ceremonies
On various ceremonial occasions, a dark man, naked, impersonated Kahōʻāliʻi. The man was marked with stripes or patches of white on the inner thighs. At the makahiki festival each winter, the eyeballs of a fish and that of a human victim were presented for him to swallow. When a heiau for human sacrifice was built, Kahōʻāliʻi was again impersonated by a naked man. When a heiau was being dedicated for the superincision of a young aliʻi, a night was set aside for Kahōʻāliʻi, during which anyone who left their house was killed. The kahuna who were looking for a victim to sacrifice were skilled at luring gullible persons out of their houses.
A walled heiau at Kawaipapa was dedicated to him. The heiau was 60 ft × 80 ft (18 m × 24 m) in size, and the walls were 5 ft (1.5 m) wide and about 4 ft (1.2 m) high. Two famous axes, Hau-mapu and ʻOlopū, were associated with Kahōʻāliʻi. The kahuna marked the ʻōhiʻa lehua to be used to build a heiau for human sacrifice by touching the tree with both these axes before it could be cut down.
References
- ^ Frederick B Wichman (1998). Kaua'i: Ancient Place-Names and Their Stories. Honolulu: University of Hawaii Press. ISBN 0-8248-1943-8.