In this article, we will explore Kahiko from different perspectives, analyzing its importance, impact and relevance in various contexts. From its origin to its evolution today, Kahiko has been the subject of interest and debate among experts, academics and hobbyists. Through a detailed analysis, we aim to shed light on the lesser-known aspects of Kahiko, as well as highlight its influence in fields as varied as science, culture, technology or society in general. With a multidisciplinary approach, we will address the multiple facets of Kahiko to provide a comprehensive and enriching vision on this topic.
| Kahiko | |
|---|---|
| Gender | Male |
| Parents | Welaahilaninui (father) Owe or Lailai (mother) |
| Consort | Kupulanakehao |
| Offspring | Wākea |
Kahiko-Lua-Mea (better known simply as Kahiko) is a god in Hawaiian mythology, who was once a chief on the Earth and lived in Olalowaia. He is mentioned in the chant Kumulipo and in the Chant of Kūaliʻi.
Kahiko is also mentioned in The Legend of Waia. The legend is that there was a head figure that had the ability to speak. He gave power to Kahiko because Waia lacked to keep up with his responsibilities as a chief.
He was born c. 144 in the Ololo Genealogy.
Kahiko's name means "old" or "ancient".
Kahiko's parents are Welaahilaninui and his wife Owe. According to Abraham Fornander, Welaʻahilaninui was the first man. According to the ancient chant Kumulipo, Kahiko was a son of Chief Keali’iwahilani and his wife Lailai.
Kahiko married Kupulanakehao and had three sons:
His granddaughter was Hoʻohokukalani.