Kitab al-Musiqa al-Kabir

In today's world, Kitab al-Musiqa al-Kabir occupies a primary place in society. Its influence extends to various areas and its importance is evident in the impact it has on people's daily lives. From its origin to its evolution, Kitab al-Musiqa al-Kabir has marked a before and after in history, generating debates, reflections and significant changes. In this article, we will explore the many facets of Kitab al-Musiqa al-Kabir, analyzing its relevance and impact in different contexts. From its role in popular culture to its influence on the global economy, Kitab al-Musiqa al-Kabir is presented as a topic of multidisciplinary interest that deserves to be examined in depth. Throughout the pages that follow, we will delve into a detailed analysis of Kitab al-Musiqa al-Kabir, unraveling its implications and meaning in the contemporary world.

Illustration from Al-Fārābī (about 870-950): Kitāb al-mūsīqī al kabīr Drawing of a musical instrument, called Shahrud

Kitab al-Musiqa al-Kabir (Arabic: كِتٰبَ ٱلمُوْسِيقَىٰ ٱلكَبِيرُ, transl. the Great Book of Music) is a treatise on music in Arabic by the Islamic Golden Era philosopher al-Farabi (872-950/951). The work prescribes different aspects of music such as maqamat, and is believed to be influenced by the Pythagorean theory of harmonic ratios. The book was translated into Hebrew by Joseph ben Judah ibn Aknin.

Content

Al-Farabi divided Kitab al-Musiqa al-Kabir into two treatises.

The first treatise is composed of two parts; following the Aristotelian tradition, al-Farabi split his study of music into a theoretical and practical aspect:

  • The first part, which consists of two discourses, is an introduction which establishes the theoretical principles of music and investigation into how sound is generated.
  • The second part applies the theoretical principles established in the first part to the musical instruments that were in use during al-Farabi’s time, while also discussing musical intervals and different kinds of melodies.

The second treatise was intended to be a commentary to the thought of previous theorists of music, but it is not extant.

References

  1. ^ Gulzhikhan, Nurysheva; Nurfer, Tercan (2021). "Farabi's Philosophy of Music: The Legality of Music". Central Asian Journal of Art Studies. VI (1): 10–26. doi:10.47940/cajas.v6i1.318.
  2. ^ Sawa, George D. (January 24, 2012). Ehsan Yarshater (ed.). "Fārābī v. Music". Encyclopædia Iranica. Encyclopædia Iranica Foundation. Retrieved 13 April 2023.
  3. ^ Kitab al musiqa al kabir (in Arabic). Arab Writer. 1974.

External links