The issue of Kulin nation is of great importance today, as it affects a wide spectrum of people and has significant repercussions in various areas of life. In this article, we will explore in depth the different facets of Kulin nation and analyze its impact on society, economy and culture. In addition, we will examine the different approaches and opinions on Kulin nation, with the aim of providing a comprehensive and enriching vision on this topic. Through a detailed and exhaustive analysis, we aim to shed light on Kulin nation and offer new perspectives that invite reflection and debate.
The Kulin nation is an alliance of five Aboriginal nations in south-up into the Great Dividing Range and the Loddon and Goulburn River valleys.
Before British colonisation, the tribes spoke five related languages. These languages are spoken by two groups: the eastern Kulin group of Woiwurrung–Taungurung, Boonwurrung and Ngurai-illam-wurrung; and the western language group of just Wadawurrung.
The central Victoria area has been inhabited for an estimated 42,000 years before European settlement. At the time of British settlement in the 1830s, the collective populations of the Woiwurrung, Boonwurrung and Wadawurrung tribes of the Kulin nation was estimated to be under 20,000. The Kulin lived by fishing, cultivating murnong (also called yam daisy; Microseris) as well as hunting and gathering, and made a sustainable living from the rich food sources of Port Phillip and the surrounding grasslands.
Due to the upheaval and disturbances from British settlement from the 1830s on, there is limited physical evidence of the Kulin peoples' collective past. However, there is a small number of registered sites of cultural and spiritual significance in the Melbourne area.
At certain times of the year, these nations would meet at Yarra Falls to settle disputes, to trade, and to hold corroborees.
When foreign people passed through or were invited onto tribal lands, the ceremony of tanderrum – freedom of the bush – was performed. This was intended to allow for safe passage and temporary access and use of land and resources by foreign people. It was a diplomatic rite involving the landholder's hospitality and a ritual exchange of gifts.