In the modern world, Louis de La Vallée-Poussin has become a topic of general interest due to its impact on different aspects of society. From its influence on the economy to its relevance in technology and culture, Louis de La Vallée-Poussin represents a turning point in our way of understanding the world. Its importance has transcended geographical barriers and has generated a global debate about its meaning and repercussions. In this article, we will explore the many facets of Louis de La Vallée-Poussin and its role in today's society, analyzing its effects and its future in a changing and dynamic context.
Louis de La Vallée-Poussin | |
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Born | |
Died | 18 February 1938 | (aged 69)
Nationality | Belgian |
Citizenship | Belgian |
Occupation(s) | Indologist and scholar of Buddhist Studies |
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Buddhism |
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Louis Étienne Joseph Marie de La Vallée-Poussin (1 January 1869 – 18 February 1938) was a Belgian Indologist and scholar of Buddhist Studies.
La Vallée-Poussin was born in Liège, where he received his early education. He studied at the University of Liège from 1884 to 1888, receiving his doctorate at the age of nineteen. He studied Sanskrit, Pali, and Avestan under Charles de Harlez and Philippe Colinet from 1888 to 1890 at the University of Louvain, receiving a docteur en langues orientales in July 1891. Moving to Paris, he began his studies at the Sorbonne that same year under Victor Henri and Sylvain Lévi. During this time (1891–1892), he also occupied the chair of Sanskrit at the University of Liège. He continued his study of Avestan and the Zoroastrian Gathas under Hendrik Kern at Leiden University, where he also took up the study of Chinese and Tibetan. In 1893, he attained a professorship at the University of Ghent teaching comparative grammar of Greek and Latin, a position which he held until his retirement in 1929.
Louis de La Vallée-Poussin died on February 18, 1938, in Brussels, Belgium at the age of 69.
In 1937 La Vallée-Poussin published Musila et Nārada, an influential study on two ways of attaining nirvana, exemplified by the monks Musila and Nārada.
Musila et Nārada