Móðguðr

In this article, we will explore the topic of Móðguðr in depth, analyzing its many facets and its impact on different aspects of daily life. From its origins to its relevance today, we will immerse ourselves in a journey through the history, advances, challenges and opportunities that Móðguðr presents in society. Through different perspectives, we will address its influence on culture, the economy, technology and interpersonal relationships, with the aim of fully understanding its importance and the implications it entails. Likewise, we will examine the different points of view and opinions of experts in the field, in order to offer a broad and complete vision about Móðguðr. Join us on this exciting journey to discover everything Móðguðr has to offer!

In Norse mythology, Móðguðr (Old Norse: [ˈmoːðˌɡuðz̠], "Furious Battler"; also Modgud) refers to the female guardian of the bridge over the river Gjöll ("Noisy"), Gjallarbrú. She allowed the newly dead to use the bridge to cross from one side of the river Gjöll to the other if the soul stated their name and business and possibly[original research?] in turn prevented the dead beyond the river from crossing back over Gjöll into the lands of the living.

Gylfaginning

In the book Gylfaginning at the end of Chapter 49, the death of Baldr and Nanna is described. Hermóðr, described as Baldr's brother in this source, sets out to Hel on horseback to retrieve the deceased Baldr. To enter Hel, Hermóðr rides for nine nights through "valleys so deep and dark that he saw nothing" until he arrives at the river Gjöll ("Noisy") and its bridge, Gjallarbrú, which is guarded by Móðguðr. The bridge is described as having a roof made of shining gold. Hermóðr crosses it before being challenged at the far end by Móðguðr.

Móðguðr speaks to Hermóðr and comments that the bridge echoes beneath him more than the entire party of five people who had just passed. This is a reference to Baldr, Nanna, and those that were burnt on their funeral pyre passing over the bridge upon death. Móðguðr also says that the dead in Hel appear as a different color from the living and tells him that to get to Hel he must go "down and to the North" where he would find the Road to Hel.

Notes

  1. ^ a b c Byock (2006:67-69).

References

  • Snorri Sturluson; Byock, Jesse (2006). The Prose Edda. Penguin Classics. ISBN 978-0140447552.