Mañjuśrīnāmasamgīti
In this article we will address Mañjuśrīnāmasamgīti, a topic that has currently attracted great interest. Mañjuśrīnāmasamgīti is a topic that has generated debates and discussions in various areas, whether in politics, society, science or culture. Mañjuśrīnāmasamgīti has long been the subject of study and research, and its relevance continues to increase today. In this article we will explore different aspects related to Mañjuśrīnāmasamgīti, analyzing its impact and relevance in today's society.
| Part of a series on |
| Vajrayana Buddhism |
|---|
 |
The Mañjuśrī-Nāma-Saṃgīti (Tibetan: འཇམ་དཔལ་མཚན་བརྗོད, Wylie: 'jam dpal mtshan brjod) (hereafter, Nama-samgiti) is considered amongst the most advanced teachings given by the Shakyamuni Buddha. It represents the pinnacle of all Shakyamuni Buddha's teachings, being a tantra of the nondual (advaya) class, along with the Kalachakra Tantra.
The Nama-samgiti was preached by Shakyamuni Buddha for his disciple Vajrapani and his wrathful retinue in order to lead them into buddhahood. The essence of the Nama-samgiti is that Manjushri bodhisattva is the embodiment of all knowledge. The Nama-samgiti is a short text, only circa 160 verses and a prose section. It is a fraction of the vast Sutras such as Avatamsaka Sutra and Prajñāpāramitā Sutras or the endless ocean of tantras such as manjushri-mula-kalpa and the mountainous Hinayana teachings and sea of sundry extra-canonical works. And yet, the Nama-samgiti contains all of the Buddha's dharmas. It summarizes everything he taught. As Shakyamuni Buddha says of the Nama-samgiti, it is "the chief clarification of words".[citation needed] It is the "nondual reality".[citation needed] Therefore, all sentient beings should definitely study and recite the manjushri-nama-samgiti.
Alternative titles
- "manjushrijnanasattvasya-paramartha-namasamgiti" (full Sanskrit title) lit. "The chanting of the names of Manjushri , the embodiment of supreme knowledge"
- Āryamañjuśrīnāmasaṃgīti ཨཱརྱ་མཉྫུ་ཤྲཱི་ནཱ་མ་སཾ་གི་ཏི
- Tibetan: འཕགས་པ་འཇམ་དཔལ་གྱི་མཚན་ཡང་དག་པར་བརྗོད་པ
- Tibetan: འཕགས་པ་འཇམ་དཔལ་གྱི་དོན་དམ་པའི་མཚན་ཡང་དག་པར་བརྗོད་པ
- Tibetan: རྒྱུད་ཐམས་ཅད་ཀྱི་རྒྱལ་པོ་འཕགས་པ་འཇམ་དཔལ་གྱི་མཚན་ཡང་དག་པར་བརྗོད་པ, Wylie: rgyud thams cad kyi rgyal po 'phags pa 'jam dpal gyi mtshan yang dag par brjod pa
See also
Further reading
- Sherdor, Tulku (2012) "The Wisdom of Manjushri: Teachings of the Early Dzogchen Masters on the Tantra, Professing The Qualities of Manjushri" Blazing Wisdom Publications, Delancey, NY.
- Davidson, Ronald M. (1981) The Litany of Names of Manjushri - Text and Translation of the Manjushri-nama-samgiti, in Strickmann (ed.) Tantric and Taoist Studies (R.A. Stein Festschrift), Brussels: Institut Belge des Hautes Etudes Chinoises (Melanges Chinois et Bouddhiques, vol. XX-XXI) 1981
- Wayman, Alex (1985), Chanting the Names of Mañjuśrī: The Mañjuśrī-Nāma-Saṃgīti, Shambhala, 1985.
- Lāl, Banārasī (1986), Āryamañjuśrī-nāma-saṃgīti:A Text-Analysis in Dhīḥ 1 1986 p. 220–238
- Shakya, Min Bahadur (ed.)(2009), Āryamañjuśrīnāmasaṅgīti: Sanskrit and Tibetan texts with their pronunciation, Lalitpur, Nagarjuna Institute of Exact Methods.
References
External links
- A Concert of Names of Manjushri (Manjushri-namasamgiti) translated from the Tibetan, as clarified by the Sanskrit ~ Alexander Berzin, 2004
- Manjusrinamasamgiti - GRETIL Transliterated Sanskrit text based on the edition by Janardan Shastri Pandey in Bauddhastotrasamgraha
- Manjusrinamasamgiti - GRETIL Transliterated Sanskrit text based on: Davidson, R. M.: The Litany of Names of Manjusri.
 | This Mahayana-related article is a stub. You can help Wikipedia by expanding it. |
 | This Buddhist text-related article is a stub. You can help Wikipedia by expanding it. |