Mansagari

In this article we will analyze the relevance of Mansagari in the current context. Mansagari has been a topic of interest in various fields and its impact has been felt in different ways. The role Mansagari plays in society and how it has evolved over time needs to be thoroughly examined. From its origins to the present, Mansagari has been the subject of debate and study, and it is essential to understand its importance in the current panorama. Through a comprehensive analysis, we will explore the different facets of Mansagari and its influence on various aspects of daily life.

Mansagari
AuthorJanardan Harji
CountryIndia
LanguageSanskrit
SubjectAstrology

Mansagari is a popular classical treatise on Hindu predictive astrology. It is written in the usual poetic form in the traditional Sanskrit Sloka format; the language and the method of expression used are both simple and unambiguous, and therefore, easy to understand. Its author, Janardan Harji, about whom not much is known, was the son of Janardan, of Gurjar Mandala (present-day Indian state of Gujarat), who belonged to the Shandilya Gotra, who was also a learned and renowned astrologer of his time and place. This text, comprising five chapters, covers briefly the essential parts of Ganitha and Siddhanta, but deals with the Phalita portion of Hindu astrology in far greater detail. It has described numerous yogas and Raja yogas and also narrated their effects, as also the results of the planetary dashas as all major dasha systems in vogue. Along with the more renowned works of Parashara and Varahamihira, Mansagari has remained a standard reference book. The book, Three Hundred Important Combinations, was written by Bangalore Venkata Raman on the basis of Jataka Tantra, Parashara Hora Sastra and Mansagari.

Mansagari is credited with revealing many unique principles that have withstood the test of time; one such principle pertains to the Panch Mahapurusha yogas to the effect that the conjunction of either the Sun or the Moon with the planet giving rise to this yoga cancels that particular Panch Mahapurusha yoga or Raja yoga; in which regard the study of its Bhaveshphala Nirupana section of Second Chapter assumes prime importance.

References

  1. ^ Raman Das Mahatyagi (2007). Yatan Yoga. Yatan Ayurvedics. p. 22. ISBN 9780980376104.
  2. ^ Janardan Harji. Mansagari. Varanasi: Savitri Thakur Prakashan. p. 448. Chapter V verse 69
  3. ^ Rajeev Jhanji & others (1994). Applications of Yogini Dasha for Brilliant Predictions. Institute of Vedic Astrology. p. 3. ISBN 9788186374009.
  4. ^ Dr. K.S.Charak (1998). Elements of Vedic Astrology. Institute of Vedic Astrology. p. 223. ISBN 9788190100809.
  5. ^ Bhojraj Dwivedi (2004). Ascendant – Libra: Be your own Astrologer. Diamond Pocket Books (P) Ltd. p. 220. ISBN 9788128808388.
  6. ^ Bhojraj Dwivedi (1998). Jyotish and Santan Yoga. Diamond Pocket Books (P) Ltd. p. 8. ISBN 9788171820818.
  7. ^ Astrological Magazine, Vol.74 Issues 1-6. Bangalore: Raman Publications. 1985. p. 192.
  8. ^ Gopesh Kumar Ojha (2008). Phaladeepika (Bhavartha Bodhini). New Delhi: Motilal Banarsidass Publishers. p. 101. ISBN 9788120833418.