In today's world, Mikyö Dorje, 8th Karmapa Lama continues to be a topic of great relevance and interest to society. Whether due to its impact on the economy, its influence on daily life or its importance in the social sphere, Mikyö Dorje, 8th Karmapa Lama continues to be a point of discussion and reflection for people of all ages and backgrounds. Throughout history, Mikyö Dorje, 8th Karmapa Lama has played a fundamental role in the way we relate to the world around us, and its study and understanding remain fundamental to understanding the functioning of today's society. In this article, we will explore different aspects related to Mikyö Dorje, 8th Karmapa Lama and its impact on various aspects of modern life.
Part of a series on |
Tibetan Buddhism |
---|
Mikyö Dorje (Wylie: mi bskyod rdo rje, 1507–1554) was the eighth Karmapa, head of the Kagyu school of Tibetan Buddhism.
Mikyö Dorje was born in Satam, Kham. According to the legend, he said after being born: "I am Karmapa." and was recognized by Tai Situpa. In this case there was another child from Amdo who also claimed to be Karmapa. Gyaltsab Rinpoche, the regent of the region, thought of a test to decide who was the real Karmapa. This was the first time that a test was used to determine a reincarnation. Later this became the standard method for all major lamas.
Mikyö Dorje left numerous Buddhist writings on Gongchik commentary Madhyamaka, Abhidharma, Tantric and Mahamudra texts, poetry (verses of profound wisdom) and even linguistics. He introduced special guru yoga in four sessions, which is the basis for Karma Kagyu teachings. He was also a skillful painter and metal craftsman with many famous thangkas and statues. The eighth Karmapa strongly influenced all arts of his time. He was invited by the emperor of China, however he said that the emperor would die before he could get to him; and according to the legend it happened as well.
He selected as lineage holder the fifth Shamarpa, Konchog Yenlag, whom he had identified, and to whom he had passed on the Kagyu transmission, stating that the Karmapa and Shamarpa incarnations are inseparable, and of the same mindstream.
He compiled a biography of Bodong Chogle Namgyal (1376–1451), one of the main teachers of Dorje Pakmo, entitled Ocean of Miracles (ngo mtshar gyi rgya mtsho).