Nanyang Huizhong
This article will address the topic of Nanyang Huizhong, which has sparked great interest and debate in various areas. Nanyang Huizhong is a relevant topic that has captured the attention of specialists, academics, professionals and the general public, due to its importance and relevance today. Throughout this article, different aspects of Nanyang Huizhong will be analyzed, such as its origins, impact, implications and possible future developments. Likewise, the opinions of experts in the field will be discussed, as well as relevant experiences and cases related to Nanyang Huizhong. Finally, reflections and conclusions will be proposed that invite reflection and debate on this significant topic.
 | |
| Title | Chán master |
| Personal | |
| Born | 675 |
| Died | 775 (aged 100) |
| Religion | Buddhism |
| School | Chán |
| Occupation | Teacher |
| Senior posting | |
| Teacher | Dajian Huineng |
| Predecessor | Dajian Huineng |
| Reincarnation | Hanyin Emperor , Tsang Shi |
Nanyang Huizhong (Chinese: 南陽慧忠; pinyin: Nányáng Huìzhōng; Japanese: Nan'yō Echū; Korean: Namyang Hyech'ung; Vietnamese: Nam Dương Huệ Trung; 675-775 CE) was a Zen monk during the Tang dynasty. He is often known by his nickname, National Teacher Zhong (Chinese: 忠國師; pinyin: Zhōng Guóshī; Japanese: Chū Kokushi) because he was the personal teacher of the Tang emperors Suzong and Daizong.
Biography
Huizhong was born in Zhuji, but left home at a young age to become a monk under a Vinaya teacher. Huzhong lived through the so-called "Zen Golden Age", during which many important developments took place, especially the fracturing of the East Mountain School into the Northern, Southern, and Sichuan schools. However, the National Teacher avoided associating with any of the various factions. Instead, he is purported to have spent forty uninterrupted years practicing Zen on Baiya Mountain's (白崕) Dangzi Valley (黨子) in Nanyang before being summoned by Emperor Suzong in 761. However, he did hold a critical opinion of the Southern School's wholesale denial of sutra-study. He specifically criticized the teaching of Mazu Daoyi, a patriarch of the modern-day Rinzai school, "Buddha is mind". He is featured in numerous koan collections, including the Blue Cliff Records, The Book of Equanimity, and the Gateless Gate.
Some of his teachings have also survived in Tangut versions found at Khara Khoto.
References
- ^ Ferguson, Andrew E. (2000), Zen's Chinese heritage: the masters and their teachings, Wisdom Publications, ISBN 978-0-86171-163-5
- ^ Welter, Albert (2011), Yongming Yanshou's Conception of Chan in the Zongjing Lu: A Special Transmission Within the Scriptures, Oxford University Press, ISBN 978-0-19-976031-2
- ^ Kirill Solonin. The Chán Teaching of Nányáng Huìzhōng (-775) in Tangut Translation In: Medieval Tibeto-Burman Languages IV. Pages: 267–345 doi:10.1163/9789004233454_012