The topic of Native Laws Amendment Act, 1952 is undoubtedly a topic that arouses great interest and has a significant impact on today's society. For several years, Native Laws Amendment Act, 1952 has been the subject of debates, research and reflections in different areas, since its relevance covers political, social, cultural, economic and environmental aspects. Throughout history, Native Laws Amendment Act, 1952 has been the subject of different interpretations and approaches, demonstrating its complexity and importance to humanity. In this article, we will delve into the world of Native Laws Amendment Act, 1952 to analyze its implications and its influence on today's society.
| Native Laws Amendment Act, 1952 | |
|---|---|
| Parliament of South Africa | |
| |
| Citation | Act No. 54 of 1952 |
| Enacted by | Parliament of South Africa |
| Royal assent | 24 June 1952 |
| Commenced | 27 June 1952 |
| Status: Spent | |
The Native Laws Amendment Act, 1952 (Act No. 54 of 1952, subsequently renamed the Bantu Laws Amendment Act, 1952 and the Black Laws Amendment Act, 1952), formed part of the apartheid system of racial segregation in South Africa. It amended section 10 of the Group Areas Act.[1] It limited the category of blacks who had the right to permanent residence in urban areas. While Section 10 had granted permanent residence to blacks who had been born in a town and had lived there continuously for more than 15 years, or who had been employed there continuously for at least 15 years, or who had worked continuously for the same employer for more than 10 years. Non-whites living in urban areas who did not meet these criteria faced forcible removal.[1]