In this article we are going to delve into the fascinating world of Nivruttinath, exploring its various facets and meanings. Nivruttinath is a topic that has captured the attention of people around the world, generating extensive debate and analysis. From its origin to its evolution over the years, Nivruttinath has been the subject of study in different fields, awakening curiosity and interest in experts and amateurs alike. Through this exploration, we hope to shed light on the multiple dimensions of Nivruttinath and offer an in-depth analysis that enriches the understanding of this phenomenon.
Nivrutti Vitthalpant Kulkarni | |
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Personal | |
Born | 11 February 1273 Apegaon, Aurangabad, Maharashtra, India |
Died | Sanjeevan Samadhi 24 June 1297 Trimbakeshwar |
Religion | Hinduism |
Known for | Guru of Saint Dnyaneshwar |
Organization | |
Order | Vaishnavism, Nath |
Philosophy | Advaita vedanta, Varkari, Hinduism |
Religious career | |
Guru | Gahaninath (NathPhilosophy) |
Disciples
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Honors | Sant (Saint) |
Part of a series on | |
Hindu philosophy | |
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Orthodox | |
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Heterodox | |
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Nivruttinath (c. 11 February 1273 – 24 June 1297) was a 13th-century Marathi Bhakti saint, poet, philosopher and yogi of the Vaishnava Nath tradition. He was the elder brother and the mentor (guru) of Dnyaneshwar, the first Varkari saint.
Nivruttinath was born in Apegaon village on the bank of Godavari river near Paithan in Maharashtra into a Deshastha Brahmin family during the reign of the Yadava King Ramadevarava.
Nivruttinath was one of the four children, and the eldest son, of Vitthalapant, a kulkarni (hereditary accountant), and Rakhumabai. Vitthalpant did atonement for the acceptance of his children in society. Vitthal Panth and his wife were suggested to give up their life to get rid of the ex-communication as Vitthal Panth was believed to be a sannyasin but after the birth of his children, Orthodox Brahmins of the day saw a renunciate returning to his life as a householder as heresy and Nivruttinath and his siblings were denied the right to have in society.
Vitthal Pant and his wife gave up their lives, within a year by jumping into the Indrayani River, leaving their child behind. after that nivrutti had to look after his siblings. Being creative poet and philosopher,Nivrutti suggested his younger brother Dnyaneshwar to translate Geeta which was written in Sanskrit into Marathi language in order to get the people know easily. He offered Dnyaneshwar his entire spiritual wealth and achievement.
At around the age of 10, Nivruttinath's family moved to Nashik. During a pilgrimage trip, Vitthalapant along with his family was confronted by a tiger. The family escaped while Nivruttinath got separated from the family. He hid in a cave on the Anjani mountain where he met Gahaninath, who initiated Nivruttinath into the wisdom of the Nath tradition.
The Natha Tradition is an initiatory Guru–shishya tradition.[citation needed] After the death of their parents, Nivruttinath initiated Dnyaneshwar into the Nath tradition and become his teacher (Guru).
Nivruttinath advised Dnyaneshwar to write an independent philosophical work. This work later came to be known as Amrutanubhav.
After the Samadhi of Dnyaneshwar, Nivruttinath left Alandi with his sister, Muktabai for a pilgrimage. During a thunderstorm, Muktabai was lost. Nivruttinath then attained Samadhi. The Resting place is situated near Trimbakeshwar. At his resting place, a temple has been erected which is visited by numerous devotees.
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