Panentheism (Ismailism)
In today's world, Panentheism (Ismailism) continues to be a topic of great relevance and interest to many people in different parts of the planet. Discussions around Panentheism (Ismailism) have become increasingly important in different areas, from politics to science, including culture and society in general. This article seeks to delve into the most relevant aspects of Panentheism (Ismailism), analyzing its impact, its evolution over time and the possible future implications that could arise from its presence in contemporary society.
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Ismaili Shi'a believe in panentheism, meaning God is both reality and transcendent of it. While the figure of the Godhead is beyond this universe, even beyond the categories of existence/non-existence and being/non-being, the Godhead has created the Universal Intellect or aql-e-kul through his Divine Command or amr. The Universal Intellect/Nous/First Cause is the first created being which is the manifestation of the Unconditioned, Simple and Transcendental Godhead. The Universal Intellect contains and encompasses everything that falls under the categories of being and existence, including all living beings.The Imam is the pure, perfect soul that reflects the Light or nur of the Universal Intellect acting as its Epiphany on the face of the Earth. Therefore, salvation for the Ismailis is to gain recognition and vision or deedar of the nur of the Imam which is the Universal Intellect.
References
- Eren, B. (2015). The Origins of Nizari Ismailis and Their Strategy During the Reign of Hassan-i Sabbah.
- Shia, I. History of Nizari Ismailism.
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