Priscus Attalus

In today's world, Priscus Attalus is a topic/concept/person that has gained great relevance and interest in various areas of society. Whether in politics, science, art or everyday life, Priscus Attalus has marked a before and after in the way people perceive and approach different aspects of life. Its impact becomes evident in the way conversations develop, in the approach given to certain problems or in the way decisions are made. Priscus Attalus has generated controversy, inspiration, reflection and action, becoming a key element to understand the complexity of today's world. In this article, we will explore the impact of Priscus Attalus and analyze its influence in different areas, as well as its possible implications for the future.

Priscus Attalus
Coin of Priscus Attalus, AD 409
Reign409-410 and 414-415, against Honorius
PredecessorHonorius
SuccessorHonorius
Diedafter 416
Lipari Islands

Priscus Attalus (Greek: Πρίσκος Άτταλος, died after 416) was twice Roman usurper (in 409–10 and in 414–15), against Emperor Honorius, with Visigothic support. Originally a pagan, he was eventually baptized as an Arian Christian, thus becoming the last pretender to the Roman imperial office who did not profess Nicene Christianity.

Biography

Priscus Attalus was a Greek from the Roman province of Asia, whose father had moved to Italy under Valentinian I. Attalus was an important senator in Rome, who served as praefectus urbi in 409. He was twice proclaimed emperor by the Visigoths, in an effort to impose their terms on the ineffectual Emperor Honorius, in Ravenna.

He held the title of Emperor in Rome for a few months 409–410, and later in Burdigala again for a few months in 414–415. The first reign ended when Alaric believed it was hampering his negotiations with Honorius, and the second ended after he was abandoned by the Visigoths and eventually captured by Honorius's men. Attalus was obliged to participate in the triumph Honorius celebrated in the streets of Rome in 416, before finishing his days exiled in the Aeolian Islands.

See also

References

  1. ^ Christopher P. Jones (2014). Between Pagan and Christian. Harvard University Press. p. 115. ISBN 978-0-674-72520-1.