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Rimmon

In today's world, Rimmon remains a topic of constant interest and debate. Over time, its relevance has increased and has impacted different sectors of society. From the personal level to the professional level, Rimmon has proven to be a crucial point that cannot be ignored. Its influence has spread to all corners of the world, affecting people of all ages, cultures and conditions. In this article, we will explore in detail the various facets of Rimmon and how it has shaped and continues to shape our reality.

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Not to be confused with Rimon or Rumman.

Rimmon or Rimon (Hebrew: רִמּוֹן, romanized: Rīmmōn) is a Hebrew word meaning 'pomegranate'. It appears as a name in the Hebrew Bible where, when translated to Greek, it takes the form Remmon Ρεμμων, Remmōn).

Rimmon ("pomegranate" in Hebrew)[1][2] was a Syrian deity mentioned in the Second Book of Kings (2 Kings 5:18), to whom a temple was dedicated. In Syria, this storm god was also known as Hadad (interpreted to mean "the breast" in Biblical Hebrew)[3][4] or Baal ("the Lord"), and in Assyria as Ramanu ("the thunderer", when borrowed from Akkadian - cf. Akkadian ramanu, "to roar").[1]

Hebrew Bible

See also: Pomegranate § Ancient Israel and Judaism

Place-names

Rimmon may refer to:

  • Rimmon, one of the "uttermost cities" of Judah, afterwards given to Simeon (Joshua 15:21, 32; 19:7; 1 Chronicles 4:32). In Joshua 15:32, Ain and Rimmon are mentioned separately, but in Joshua 19:7 and 1 Chronicles 4:32 the two words are probably to be combined, as forming together the name of one place, Ain-Rimmon = "the spring of the pomegranate" (compare Nehemiah 11:29). It has been identified with Um er-Rumamin, or Horvat Rimmon, about 13 miles south-west of Hebron. Zechariah 14:10 describes it as "south of Jerusalem," to distinguish it from other Rimmons; and uses it in conjunction with Geba to describe the latitudinal span of the kingdom of Judah.
  • The Rock of Rimmon, where the Benjamites fled (Judges 20:45, 47; 21:13), and where they maintained themselves for four months after the battle at Gibeah. It is the present village of Rammun, "on the very edge of the hill country, with a precipitous descent toward the Jordan valley", supposed to be the site of Ai.[5] Israeli settlement Rimonim nearby is named after the biblical place.
A map showing Hadad-Rimmon in ancient Galilee (bottom left) and identifying it with Maximianopolis

Biblical figure

Rimon is mentioned as a man of Beeroth of the tribe of Benjamin, whose two sons, Baanah and Rechab, were captains of the army of Ish-bosheth, son of King Saul.[6]

Syrian deity

Main article: Hadad

Rimmon ("pomegranate" in Hebrew)[1][7] was a Syrian deity mentioned in the Second Book of Kings (2 Kings 5:18), to whom a temple was dedicated. In Syria, this storm god was also known as Hadad (interpreted to mean "the breast" in Biblical Hebrew)[8][9] or Baal ("the Lord"), and in Assyria as Ramanu ("the thunderer", when borrowed from Akkadian - cf. Akkadian ramanu, "to roar").[1]

According to the biblical narrative, the Aramean commander Naaman, having been healed of his leprosy by the Israelite prophet Elisha, requested pardon from God for continuing to minister to the King of Syria who would continue to worship in the Temple of Rimmon. Elisha granted him this pardon.[10]

Extra-biblical usage

Torah with rimmonim[dubious – discuss]
  • "Rimmon", a poem by Rudyard Kipling written in 1903 after the Boer War.[11]
  • According to The Urantia Book, allegedly revealed by celestial beings and published in 1955 in the US, Rimmon was a small city in the region of Galilee which "had once been dedicated to the worship of a Babylonian god of the air, Ramman"[12] (see Hadad/Ramman).

See also

References

  1. ^ a b c d Tenney, Merrill C., ed. (1975). "Rimmon". Rimmon - Encyclopedia of the Bible - Bible Gateway. The Zondervan Pictorial Encyclopedia of the Bible. Retrieved 29 July 2024 – via BibleGateway. Citing A. Saarisalo, Topographical Researches in Galilee, JPOS, IX (1929), pp. 27-40; F.-M. Abel, Géographie de la Palestine, II (1938), pp. 437 and passim; W. F. Albright, The List of Levitic Cities, Louis Ginzberg Jubilee Volume (1945), English section, pp. 49-73; Y. Aharoni, The Land of the Bible (1967). Cite error: The named reference "Zon" was defined multiple times with different content (see the help page).
  2. ^ Klein, Reuven Chaim (2018). God versus Gods: Judaism in the Age of Idolatry. Mosaica Press. pp. 351–354. ISBN 978-1946351463. OL 27322748M. Retrieved 29 July 2024.
  3. ^ Klein, Reuven Chaim (August 2017). "Nursing from the Good". What's in a Word?. Ohr Somayach.
  4. ^ Klein (2018), pp.[323-324.
  5. ^ M. G. Easton (October 2006). Illustrated Bible Dictionary. Cosimo, Inc. p. 585. ISBN 978-1-59605-947-4.
  6. ^ 2 Samuel 4:2
  7. ^ Klein, Reuven Chaim (2018). God versus Gods: Judaism in the Age of Idolatry. Mosaica Press. pp. 351–354. ISBN 978-1946351463. OL 27322748M. Retrieved 29 July 2024.
  8. ^ Klein, Reuven Chaim (August 2017). "Nursing from the Good". What's in a Word?. Ohr Somayach.
  9. ^ Klein (2018), pp.[323-324.
  10. ^ 2 Kings 5:19
  11. ^ Rimmon, from Rudyard Kipling’s Verse, definitive edition, London, 1940, accessed 25 December 2017
  12. ^ The Urantia Book: First Preaching Tour of Galilee, paper 146:1. p. 1637.
  • The dictionary definition of רימון at Wiktionary
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