Sāriputta Thera

Have you ever wondered about Sāriputta Thera? This is a topic that has captured the attention of many people over time, and for good reason. From its origins to its impact on today's society, Sāriputta Thera has been the subject of debate, analysis and exploration in a wide range of contexts. In this article, we will explore the fascinating history of Sāriputta Thera, examine its implications in the modern world, and consider its continued relevance in the future. No matter if you are an expert on Sāriputta Thera or simply looking to learn more about it, this article will provide you with a comprehensive and insightful look at this exciting topic.

Sāriputta Thera was a 12th century Sri Lankan scholar monk of Theravada Buddhism. He was the first leader (Mahasvami) of the Sri Lankan Buddhist Sangha after Parakramabahu I's reforms and one of Theravada's greatest exegetes. He was the student of Mahakassapa Thera, who presided over the Buddhist council convened by Parakramabahu I and was likely present at the council himself. He was later abbot of the Jetavana Vihara of Polonnaruwa. He wrote at least five sub-commentaries (tika) on Buddhaghosa's commentaries to the Pali Canon as well as various compendiums and manuals on Vinaya (monastic discipline) and Buddhist Meditation practice. His Sarattha-dipani ("The Essence-Meaning Illustrator"), a sub-commentary on the Vinaya Commentary of Buddhaghosa, explains issues in Buddhaghosa's text and deals with further points from the Pali Canon and other Vinaya texts no longer extant.

Notes

  1. ^ Thanissaro, Buddhist monastic code, introduction.
  2. ^ Hinnells, Sariputra
  3. ^ Hinnells, Sariputra
  4. ^ Thanissaro, Buddhist monastic code, introduction.

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