In today's article we are going to delve into the fascinating world of Shah Paran. From its origin to its evolution throughout history, Shah Paran has been a fundamental part of society, generating impact in different areas of daily life. Through this article, we will explore the various aspects that make Shah Paran a topic of interest for anyone interested in expanding their knowledge on this topic. From its impact on popular culture to its relevance today, we will dive into a detailed analysis that will allow us to fully understand the importance and role Shah Paran plays in our world. Don't miss this complete guide that will take you to discover everything you need to know about Shah Paran!
Shah Paran | |
---|---|
শাহ পরান | |
Personal | |
Born | Konya, Sultanate of Rum, (now in Turkey) or Hadhramaut, Yemen (disputed) |
Died | |
Religion | Islam |
Parent |
|
Denomination | Sufism |
Muslim leader | |
Based in | Sylhet |
Period in office | 13th century to early 14th century |
Predecessor | Shah Jalal |
Post | Scholar and Sufi mystic |
Shah Paran (Bengali: শাহ পরান, romanized: Shah Poran) was a 14th-century Sufi saint of the Sylhet region. In 1303, he took part in the final battle of the Conquest of Sylhet led by his maternal uncle Shah Jalal.
Shah Paran's birth name is unknown though it has been suggested that his name was Farhan which later got corrupted into Poran, meaning "soul". Poran is used as a term of endearment in the Bengali language. Others suggest that Shah Paran was a corruption of Shah Piran meaning "king of pirs".
He was born in Hadramaut, Yemen in the 13th century. His father's name was Muhammad who died when Paran was 11 years old. Paran studied under his grandfather Syed Ahmad Kabir Suhrawardi and later with Amin, a dervish from Neshapur. He decided to accompany Shah Jalal, his maternal uncle, in his expedition across the Indian subcontinent to propagate the religion of Islam. In 1303, Paran took part in the final battle of the Conquest of Sylhet under Shah Jalal's leadership against Raja Gour Govinda.
Some time after, Paran was said to have consumed one of the Jalali Kobutor, the pigeons that Jalal received as a gift from Nizamuddin Auliya in Delhi. As a result, Paran was banished outside of Sylhet town. He established a khanqah on top of a hill in modern-day Khadim Nagar, Dakshingarh which came to be known as Shah Paran's hill.
Paran died unmarried and with no descendants. He was buried near his khanqah. A dargah complex was built with a neighbouring mosque, eidgah, langar khana, female prayer space and pond. For centuries, large numbers of devotees have visited his tomb, a practice which continues to the present time. On the 4th, 5th and 6th day of Rabi-ul-Awal, the Urs of Shah Paran takes place.
A bridge over the Surma River, a passenger ferry, and a residence hall at Shahjalal University of Science and Technology have all been named after Shah Paran.
Spiritual genealogy of Shah Paran is as follows:
The Hazrat Shah Paran bridge, which is being constructed across the river Surma