In the article we present today we want to address the topic of Sipopa Lutangu from a broad and varied perspective. Sipopa Lutangu is a topic that has generated great interest and debate over the years, covering different aspects and triggering multiple reflections. In this sense, we propose to analyze in depth the various aspects that Sipopa Lutangu presents, as well as its implications in today's society. To do this, we will examine different approaches and opinions of experts on the subject, in order to offer a complete and truthful vision of this very relevant topic. Through an exhaustive analysis, we aim to provide our readers with a broad and updated vision of Sipopa Lutangu, with the aim of promoting critical and enriching reflection.
Sipopa | |
---|---|
Other names | Lutangu |
Title | King of the Lozi people |
Predecessor | Mbololo |
Successor | Mowa Mamili |
Spouse | Mamochisane |
Children | daughter and many sons |
Parent | Mubukwanu |
Relatives | Kandundu (sister) |
Sipopa Lutangu was the leader of the Lozi revolution and later a Litunga (king) of the Lozi people. He ruled from 1864 to 1876.
Sipopa (also known as Lutangu) was the son of the former Lozi King, Mubukwanu. He was a successor of Mbololo, who was a very cruel king. Sipopa's reign started in 1864. Some Lozi contenders for power accused Sipopa of retaining the customs of the Makololo tribe (including the base of the language).
He took Queen Mamochisane for a wife. She was the daughter of Sebetwane and sister of Sekeletu, who was a leper. Mamochisane was widely respected throughout Barotseland and Sipopa could well have simply been following a tradition that Sekeletu had followed whereby, when a chief had died, the wife or wives of the deceased were inherited and cared for by the new chief.
His daughter married a surviving Makololo man by the name of Manengo. Sipopa had a sister called Kandundu and many sons:
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His successor was Mowa Mamili.