Sodales Augustales

In this article, we will explore the fascinating world of Sodales Augustales, addressing its different aspects, its impact on society and its relevance today. From its origins to its evolution over the years, Sodales Augustales has been the subject of interest and research in various fields. Through this detailed analysis, we will seek to fully understand the importance and meaning of Sodales Augustales in our modern world, and how it has influenced the way we think and act. Get ready to embark on a journey of discovery and reflection about Sodales Augustales, and understand its true meaning in our daily lives.

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The Sodales or Sacerdotes Augustales (singular Sodalis or Sacerdos Augustalis), or simply Augustales, were an order (sodalitas) of Roman priests originally instituted by Tiberius to attend to the maintenance of the cult of Augustus and the Julii. Their establishment in 14 AD is described in the Annales of Tacitus. Their membership and organisation was very different from that of the Augustales or seviri Augustales, found throughout the cities and towns of the western Roman empire and usually selected by town councilors. Up to 95% of attested Augustales were freedmen. Many were members of professional associations, not invariably wealthy but still respectable, acting as benefactors to their communities and the State by funding public gifts (Munera), such as entertainments, new buildings and distribution of the Cura Annonae (annona or grain dole).

In Rome, the twenty one sodales were chosen by lot from among the aristocracy, to which were added Tiberius, Drusus, Claudius, and Germanicus, as members of the imperial family. Women might be appointed priestesses of Augustus, a practice probably originating in the appointment of Livia by a decree of the Senate as priestess to her deceased husband. A flamen could also be a member of the Augustales. These senatorial sodales Augustales were very different from the municipal seviri Augustales, as Linderski put it: “two vastly dissimilar organizations sharing a similar name”. Related to the sodales Augustales were lesser known priesthoods that maintained the cults to deceased, deified emperors, each of whom had their own dedicated sodality.

See also

Notes

  1. ^ Tacitus, Annales 1.83
  2. ^ a b Tacitus, Annales 1.54
  3. ^ CIL 10.1624; ILS 156
  4. ^ Gordon, Richard L.; Petridou, Georgia; Rüpke, Jörg (2017-08-21). Beyond Priesthood: Religious Entrepreneurs and Innovators in the Roman Empire. Walter de Gruyter GmbH & Co KG. ISBN 978-3-11-044764-4.
  5. ^ Ruepke, Joerg (2020-11-03). Pantheon: A New History of Roman Religion. Princeton University Press. p. 284. ISBN 978-0-691-21155-8.
  6. ^ Scheid, John (2003). An Introduction to Roman Religion. Indiana University Press. p. 139. ISBN 978-0-253-21660-1.
  7. ^ Shannon-Henderson, Kelly E. (2018-12-12). Religion and Memory in Tacitus' Annals. Oxford University Press. p. 47. ISBN 978-0-19-256910-3.
  8. ^ Rüpke, Jörg; Woolf, Greg (2021-10-06). Religion in the Roman Empire. Kohlhammer Verlag. p. 112. ISBN 978-3-17-029225-3.
  9. ^ Vandevoorde, Lindsey, "Of Mice and Men. Financial and Occupational Differentiation among *Augustales", Histoire et anthropologie des mondes anciens, Anthropologie et Histoire des Mondes Antiques - UMR 8210, 7 | 2015, Marchands romains au long cours https://doi.org/10.4000/mondesanciens.1534
  10. ^ Dio Cassius. LVI.46
  11. ^ Orelli, Inscrip. 2366, 2368
  12. ^ Linderski, J. (2007). "Augustales and Sodales Augustales". Roman Questions II, Selected Papers: 183.
  13. ^ Blakely, Sandra (2017-07-01). Gods, Objects, and Ritual Practice. ISD LLC. p. 252. ISBN 978-1-937040-80-2.


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