Stay-at-home daughter is a topic that has captured the attention of millions of people around the world. Whether due to its historical relevance, its impact on current society, or simply its ability to generate controversy, Stay-at-home daughter is a topic worth exploring and analyzing in depth. Over the years, it has sparked endless debates and reflections, demonstrating its importance in various spheres of human life. In this article, we will delve into the various aspects of Stay-at-home daughter, examining its impact on culture, politics, science, and everyday life. Through a detailed and objective analysis, we aim to shed light on this topic that is so relevant today.
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The stay-at-home daughter (SAHD) movement is a subset of the biblical patriarchy and biblical womanhood movements, particularly within the United States and New Zealand. Adherents believe that "daughters should never leave the covering of their fathers until and unless they are married." This means preparing to be a wife and mother, eschewing education outside the home and a career, and according to Sarah Stankorb writing for Marie Claire, "complete subservience to their father". For most stay-at-home daughters it involves a focus on the "domestic arts" such as cooking, cleaning and sewing. Julie Ingersoll suggests that the purpose of stay-at-home daughters is to "learn to assist their future husbands as helpmeets in their exercise of dominion by practicing that role in their relationship with their father."
The term stay-at-home daughter was popularized by Doug Phillips and his Vision Forum ministry, which has shut down operations after his confession of marital infidelity and allegations of sexual abuse.
The key pioneers of this movement are the Botkin sisters, Anna Sofia and Elizabeth, who in 2005 wrote So Much More: The Remarkable Influence of Visionary Daughters on the Kingdom of God.