This article will address the topic of Tertius of Iconium, which has currently generated great interest and debate. Tertius of Iconium is a relevant topic in today's society, since it impacts various areas of daily life. Throughout history, Tertius of Iconium has been the subject of analysis and reflection, raising conflicting opinions and provoking a wide variety of reactions. In this sense, it is crucial to thoroughly analyze Tertius of Iconium to understand its impact on society and explore possible solutions or approaches to address this issue. In order to provide a comprehensive and enriching vision, this article will compile various perspectives and arguments related to Tertius of Iconium, with the purpose of offering a global and reflective look at this issue.
Saint Tertius | |
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Hieromartyr Bishop of Iconium Apostle of the Seventy | |
Born | 1st century Unknown |
Died | 1st century Iconium, Galatia, Roman Empire |
Venerated in | Eastern Orthodox Church Roman Catholic Church |
Feast | June 21 (Orthodoxy) October 30 (both) November 10 (both) |
According to the New Testament book of Romans, Tertius of Iconium (Greek: Τέρτιος Ίκονιού) acted as an amanuensis for Paul the Apostle, writing down his Epistle to the Romans.
He is numbered among the Seventy Disciples in a list pseudonymously attributed to Hippolytus of Rome, which is found in the margin of several ancient manuscripts.
According to tradition, Tertius was Bishop in Iconium after the Apostle Sosipater and died a martyr.[citation needed] The Catholic Church marks St. Tertius days on October 30 and November 10.
Kontakion (Tone 2)
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