The topic of Tuoba Pugen is of great interest and relevance in today's world. It is a topic that covers multiple aspects and has a significant impact on society, the economy, politics and culture. Throughout history, Tuoba Pugen has been the subject of debate, analysis and study, demonstrating its importance in different contexts. In this article, we will explore the different facets of Tuoba Pugen, examining its influence in various areas of life. Whether at an individual or collective level, Tuoba Pugen awakens the interest of a wide audience, generating reflection and debate about its meaning and consequences today.
Tuoba Pugen 拓跋普根 | |||||||||
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Prince of Dai | |||||||||
Prince of Dai | |||||||||
Reign | 316 | ||||||||
Predecessor | Tuoba Yilu | ||||||||
Successor | Unnamed son | ||||||||
Died | 316 | ||||||||
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Dynasty | Dai |
Tuoba Pugen (Chinese: 拓跋普根; pinyin: Tuòbá Pǔgēn; died 316) was the chieftain of the central Tuoba territory from 305 to 316, and in 316 ruled as prince of the Tuoba Dai as the supreme chieftain of the Tuoba clan.
He was the son of Tuoba Yituo, and the brother of Tuoba Heru and Tuoba Hena.
In 305, he succeeded his father Tuoba Yituo, as the chieftain of the central Tuoba territory, under his uncle Tuoba Yilu, then the Duke of Dai. In 316, Tuoba Yilu, then carrying the title the Prince of Dai, was killed by his son Tuoba Liuxiu (拓跋六修), Tuoba Pugen hears of the news and attacked Tuoba Liuxiu with an armed force and killing him, and succeeded Tuoba Yilu as the Prince of Dai. In light of Tuoba Yilu's death, however, much of the ethnically Han and Wuhuan force that Tuoba Yilu commanded left Dai and gave their allegiance to the Jin official Liu Kun. Tuoba Pugen died several months later and was succeeded by his infant son, who did not have (and never got) a name.