In today's world, Vigrahapala III has become a topic of great relevance and interest to a wide variety of people. From its impact on society to its implications on the industry, Vigrahapala III is a topic that continues to generate debate and reflection. As studies and research continue to reveal new facets of Vigrahapala III, its importance in our daily lives becomes evident. In this article, we will explore different aspects related to Vigrahapala III and its influence in various areas, with the aim of better understanding its scope and meaning today.
Vigrahapala III | |
---|---|
Pala Emperor | |
Reign | 1055–1070 |
Predecessor | Nayapala |
Successor | Mahipala II |
Spouse | Yauvanasri A Rashtrakuta princess |
Issue | Prahasitaraja Mahipala II Shurapala II Ramapala |
House | Pala |
Father | Nayapala |
Religion | Hinduism |
Vigrahapala III (1055–1070 CE) was the successor to the Pala king Nayapala in the Bengal region of the Indian subcontinent, and twelfth ruler of the Pala line reigning for 15 years. He was succeeded by Mahipala II.
During the reign of Vigrahapala III, the Kalachuri king Karna once again invaded Bengal but was defeated. The conflict ended with a peace treaty, and Vigrahapala III married Karna's daughter Yauvanasri. Vigrahapala III was later defeated by the invading Chalukya king Vikramaditya VI. The invasion of Vikramaditya VI saw several soldiers from South India into Bengal, which explains the southern origin of the Sena Dynasty. Vigrahapala III also faced another invasion led by the Somavamsi king Mahasivagupta Yayati of Orissa. Subsequently, a series of invasions considerably reduced the power of the Palas. The Varmans occupied eastern Bengal during his reign. The emergent Sena dynasty seized Radha from the Palas, beginning the decline of their power in the region.
The Palas continued to patronise Shaivism, and epigraphic evidence suggests that Mahipala I and Nayapala were initiated as Shaivites by their royal preceptors. Vigrahapala III's Amagachi inscription describes him as "devoted to Śiva worship", and this tradition continued under his successor Ramapala. Poet Sandhyakar Nandi describes Ramapala's son Madanapala as a devotee of Shiva.
He was succeeded in quick succession by his three sons, starting with Mahipala II in 1070. The existence of another son named Prahasitaraja was confirmed by the Bangaon copper plate. Although this prince did not ascend the throne, he served as minister during his father's reign.