In this article, we are going to explore Zeionises in detail, a topic that has become increasingly important in recent years. Zeionises is a topic that arouses interest and debate in different areas of society, from politics to popular culture. Throughout the article, we will examine the many facets of Zeionises, analyzing its impact on people's daily lives and its relevance in the global picture. In addition, we will delve into its history, evolution and possible future developments, in order to offer a complete and updated vision of Zeionises. From its origins to its future implications, this article aims to shed light on a topic that continues to capture the attention of individuals with different profiles and interests.
Zeionises (Greek: Ζειονίσης Zeionísēs, ΖΕΙΟΝΙϹΟΥ Zeionisou (epigraphic); Kharosthi: 𐨗𐨁𐨱𐨂𐨣𐨁𐨀 Ji-hu-ni-a, Jihunia, 𐨗𐨁𐨱𐨆𐨞𐨁𐨐 Ji-ho-ṇi-ka, Jihoṇika;) was an Indo-Scythian satrap.
Zeionises's name appears on his coins in the Greek form Zeionísēs (Ζειονίσης) and the Kharosthi form Jihunia (𐨗𐨁𐨱𐨂𐨣𐨁𐨀), and on a silver vase from Taxila in the Kharosthi form Jihoṇika (𐨗𐨁𐨱𐨆𐨞𐨁𐨐), which are derived from Saka name *Jihonyaka, meaning "benefactor"
Zeionises was a satrap of the area of southern Chach (Kashmir) for King Azes II.
He then became king, and ruled in parts of the Indian subcontinent around 10 BCE – 10 CE, but apparently lost his territory to the invasion of the Indo-Parthians.
His coins bear the Buddhist Triratna symbol on the obverse, and adopt representations of Greek divinities such as the city goddess Tyche.
A silver jug found at Taxila indicates that Zeionises was the "satrap of Chuksa, son of Manigula, brother of the great king", but who this king was remains uncertain.