Ahmad al-Ghumari
Ahmad al-Ghumari's theme is one that has captured the attention and interest of millions of people around the world. Whether due to its relevance today, its impact on society or its historical importance, Ahmad al-Ghumari is a topic that has generated debate, discussion and reflection in various spheres. From experts in the field to the general public, Ahmad al-Ghumari has sparked genuine interest and motivated people to further explore its implications, ramifications and possible solutions. In this article, we will delve into the fascinating world of Ahmad al-Ghumari and try to unravel its complexities, understand its relevance and analyze its impact on our contemporary world.
Ahmad bin al-Siddiq al-Ghumari | |
|---|---|
| Personal | |
| Born | Friday, 26 December 1902 |
| Died | 1961 |
| Religion | Islam |
| Nationality | Moroccan |
| Denomination | Sunni |
| Jurisprudence | Shafi'i |
| Movement | Sufism |
Ahmad bin Muhammad bin al-Siddiq al-Ghumari was a Muslim traditionist and scholar of Hadith from Morocco.
Career
Ghumari authored more than one hundred books. He was well known for a debate which acrimoniously began between him and fellow hadith scholar Muhammad Nasiruddin al-Albani, and later continued with Ghumari's younger brother Abdullah and Albani.
Like the rest of his family, Ghumari was a leader of the Siddiqiyya Sufi order. Muhammad Taqi-ud-Din al-Hilali claimed that al-Ghumari had chosen to live a very simple life and eschewed material excess.
Views
Although a practitioner of Sufism, Ghumari criticized some Sufis, especially the rival Naqshbandi order. Like Ibn Hazm, Ghumari viewed scholarly differences of opinion as wrong and he often used harsh language when responding to intellectual opponents. Having originally followed the Maliki school of thought like most of Muslim scholarship in Morocco, al-Ghumari later switched to the Shafi'i school for a period and finally opted for absolute independent reasoning. Unlike most of Moroccan scholarship, al-Ghumari opposed the Ash'ari school of theology. Muhammad Abu Khubza, among other Moroccan scholars, also claim that al-Ghumari temporarily adhered to the Zaidiyyah school of Shia Islam.
Works
Citations
- ^ Islamic Finder date conversion for 27 Ramadan 1320
- ^ Oleg Grabar (1990). Muqarnas: An Annual on Islamic Art and Architecture. Brill Publishers. p. 21. ISBN 9789004093478.
- ^ "A Short Biography of Ahmad b. al-Siddiq al-Ghumari". elwahabiya.com.
- ^ Mustafa Shah, The Hạdīth: Scholarship, perspectives, and criticism, Routledge, 2010, p. 210
- ^ a b Muhammad Moin, "Ahmed Al-Ghumari on Al-Albani". Al-Sunnah: 8 March 2011.
- ^ Abd al-Aziz al-Ghumari, Ma Yajuz wa ma la Yajuz fi al-Hayat al-Zawjiyyah, pg. 9. Amman: Dar al-Fath, 2009. ISBN 9789957231309
- ^ Hassan Kettani, Fiqh al-Hafizh Ahmad bin al-Siddiq al-Ghumari, pg. 58. Amman: Dar al-Bayariq, 2001. Jordanian National Library #2001/6/1146
- ^ a b Gibril Haddad, The Ghumari School. 6 December 2002: Living Islam. Last updated 2 June 2003.
- ^ Hassan Kettani, Fiqh al-Hafizh, pgs. 61-62.
- ^ a b Hassan Kettani, Fiqh al-Hafizh, pg. 62.
- ^ Tabyin al-balah at Amazon.co.uk
External links
- Avoid Imitating the Kuffar[permanent dead link] by Ahmad bin al-Siddiq al-Ghumari
- Arabic Online Biography of the Ibn al-Siddiq family
| International | |
|---|---|
| National | |
| Other | |
