In today's world, Al-Qastallani has become a topic of great relevance and interest to a wide spectrum of society. From its impact on the economy to its influence on popular culture, Al-Qastallani has captured the attention of experts and fans alike. With a growing number of studies and debates addressing its importance, Al-Qastallani has positioned itself as a central topic in contemporary discourse. As we enter an increasingly globalized and connected world, the relevance of Al-Qastallani seems to increase, attracting the attention of individuals from different fields and disciplines. In this article, we will explore some of the most relevant dimensions of Al-Qastallani and its impact on different aspects of today's society.
Ahmad ibn Muhammad Al-Qastallani | |
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Personal | |
Born | 851 AH/ 1448 CE |
Died | 923 AH 8 Muharram 1517 (aged 68–69) |
Religion | Islam |
Era | Medieval era |
Denomination | Sunni |
Jurisprudence | Shafi'i |
Creed | Ash'ari |
Part of a series on |
Ash'arism |
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Background |
Shihāb al-Dīn Abu'l-‘Abbās Aḥmad ibn Muḥammad ibn Abī Bakr al-Qasṭallānī al-Qutaybī al-Shāfi‘ī (Arabic: أحمد بن محمد ابن أبي بكر ابن عبد الملك بن أحمد بن حسين بن علي القسطلاني المصري الشافعي), also known as Al-Qasṭallānī was a Sunni Islamic scholar who specialized in hadith and theology. He owed his literary fame mainly to his exhaustive commentary on the Sahih al-Bukhari entitled Irshād al-Sarī fī Sharḥ al-Bukhārī.
He was married to 'Aishah al-Ba'uniyyah.
He was a contemporary of Suyuti, and between the two there were several scholarly challenges, Arabic: 'Khusumat'. The subject of the arguments were focused on al-Qasṭallānī's Shaykh al-Sakhawi, but eventually al-Qasṭallānī went to Suyuti to apologize.
Qasṭallānī settled on the Shāfi‘ī school later in life, though he was initially a follower of the Maliki school in jurisprudence. In regard to Islamic theology, Qasṭallānī was a proponent of the Ash'ari school for which he is considered one of the main figureheads.