In today's world, Amorite language is a topic that has aroused the interest of many people. Whether due to its historical relevance, its impact on current society or its influence in a certain area, Amorite language has become a topic of debate and reflection. Over the years, it has been the subject of study, discussion and analysis, which has allowed us to obtain a deeper and more complete vision of Amorite language. In this article, we will explore different aspects related to Amorite language, seeking to understand its importance and relevance in the current context.
The usual Northwest Semitic imperfective-perfective distinction is found: Yantin-Dagan, 'Dagon gives' (ntn); Raṣa-Dagan, 'Dagon was pleased' (rṣy). It included a 3rd-person suffix -a (unlike Akkadian or Hebrew) and an imperfect vowel, a-, as in Arabic rather than the Hebrew and Aramaic -i-.
In several cases that Akkadian has š, Amorite, like Hebrew and Arabic, has h, thus hu 'his', -haa 'her', causative h- or ʼ- (I. Gelb 1958).
The 1st-person perfect is in -ti (singular), -nu (plural), as in the Canaanite languages.
In 2022, two large, 3,800-year-old, Amorite-Akkadian bilingual tablets were published, yielding a large corpus of Northwest Semitic.[4] The text, in the Amorite/Canaanite languages, bears a recognizable similarity to Hebrew, and demonstrates that a spoken language very close to Hebrew existed by the second millennium BCE, rather than the first millennium BCE.[5] Analyses on the lexicon and verbal morphology reaffirm the Northwest Semitic derivation of the language in the texts and have fine-tuned the current understanding of Amorite's position among the Semitic languages.[6][7]
Golinets, V. "Amorite Names Written with the Sign Ú and the Issue of the Suffixed Third Person Masculine Singular Pronoun in Amorite". In: Proceedings of the 53th Rencontre Assyriologique Internationale. Vol. 1: Language in the Ancient Near East (2 parts). Edited by Leonid E. Kogan, Natalia Koslova, Sergey Loesov and Serguei Tishchenko. University Park, USA: Penn State University Press, 2010. pp. 591–616. doi:10.1515/9781575066394-026.
Golinets, Viktor. "Amorite Animal Names: Cognates for the Semitic Etymological Dictionary". In: Babel und Bibel 9: Proceedings of the 6th Biennial Meeting of the International Association for Comparative Semitics and Other Studies. University Park, USA: Penn State University Press, 2016. pp. 55–86. doi:10.1515/9781575064499-004
Howard, J. Caleb. "Amorite Names through Time and Space". In: Journal of Semitic Studies, 2023. fgac027. doi:10.1093/jss/fgac027.
H. B. Huffmon. Amorite Personal Names in the Mari Texts: A Structural and Lexical Study. Baltimore, 1965.
Knudsen, Ebbe Egede (1982). "An Analysis of Amorite: A Review Article". Journal of Cuneiform Studies. 34 (1/2): 1–18. doi:10.2307/1359989. JSTOR1359989. Accessed 22 Jan. 2023.
Remo Mugnaioni. “Notes pour servir d’approche à l’amorrite” Travaux 16 – La sémitologie aujourd’hui. Aix-en-Provence: Cercle de Linguistique d’Aix-en-Provence, Centre des sciences du language, 2000, p. 57–65.
M. P. Streck. Das amurritische Onomastikon der altbabylonischen Zeit, vol. 1: Die Amurriter, Die onomastische Forschung, Orthographie und Phonologie, Nominalmorphologie. Alter Orient und Altes Testament Band 271/1. Münster, 2000.
Streck, Michel P. "Amorite". In: The Semitic Languages: An International Handbook. Edited by Stefan Weninger. Berlin, Boston: De Gruyter Mouton, 2012. pp. 452–459. doi:10.1515/9783110251586.452