Atharvan
In today's world, Atharvan has acquired unprecedented relevance. Whether on a personal, professional, social or political level, Atharvan plays a fundamental role in our daily lives. Throughout history, Atharvan has been the object of study, debate and admiration, but never before has it occupied such a prominent place in society as it does today. From its origins to the present, Atharvan has evolved and adapted to the changes and challenges it has faced over time. In this article, we will closely explore the impact of Atharvan on different aspects of everyday life and how it has influenced the way we relate to the world around us.
| Atharvan | |
|---|---|
 Atharva Veda written by Atharvan | |
| In-universe information | |
| Family | Brahma (father) |
| Children | Dadhichi |
Atharvan (Sanskrit: अथर्वन् IAST: Atharvan, nominative singular: अथर्वा IAST: Atharvā) is a legendary Vedic sage (rishi) of Hinduism, who along with Angiras, is supposed to have authored ("heard") the Atharvaveda. He is also said to have first instituted the fire-sacrifice or yajña. Sometimes he is also reckoned among the seven seers, the Saptarishi. His clan is known as the Atharvanas. Atharvan married Shanti, daughter of Prajapati Kardama, and had a great sage Dadhichi as a son. He is referred to as a member of the Bhrigu clan.
According to the Mundaka Upanishad and other texts, he was the eldest son and (Manasaputra) born from mind of the creator deity, Brahma.
Etymology
Vedic atharvan is cognate with Avestan āθrauuan / aθaurun, "priest", but the etymology of the term is not yet conclusively established. It was once thought to be etymologically related to the Avestan ātar, but that is now considered unlikely (Boyce, 2002:16). It has been suggested by scholars that the Vedic and Avestan terms are not of Indo-European origin, and are derived from the BMAC substrate.[1]
See also
Notes
- ^ ALEXANDER LUBOTSKY 1999, The Indo-Iranian substratum - Early Contacts between Uralic and Indo-European: Linguistic and Archaeological Considerations. Papers presented at an international symposium held at the Tvärminne Research Station of the University of Helsinki 8-10 January 1999. (Mémoires de la Société Finno-ougrienne 242.) Chr. Carpelan, A. Parpola, P. Koskikallio (eds.). Helsinki 2001, 301-317.
References
- Boyce, Mary (2002). "Āθravan". Encyclopædia Iranica. New York: Mazda Pub. pp. 16–17. Available online at http://www.iranicaonline.org/articles/atravan-priest (accessed on 30 December 2012).
- Lubotsky, A. (2001). "The Indo-Iranian Substratum". In Carpelan, C.; Parpola, A.; Koskikallio, P. (eds.). Early Contacts between Uralic and Indo-European: Linguistic and Archaeological Considerations. Helsinki: Suomalais-Ugrilainen Seura. pp. 301–317.
- Witzel, Michael (2003). "Linguistic Evidence for Cultural Exchange in Prehistoric Western Central Asia". Sino-Platonic Papers Volume 129. Philadelphia: University of Pennsylvania, Department of East Asian Languages and Civilizations.
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