Pulaha
In this article, we explore the fascinating world of Pulaha, a topic that has captured the attention of many people over the years. Through detailed analysis, we will examine the different facets of Pulaha and its impact on today's society. From its origin to its evolution over time, we will address key aspects that have marked its relevance in various areas. Additionally, we will dive into its influence on popular culture and its role in people's daily lives. Through this article, we will discover the importance of Pulaha and its meaning in the contemporary world. Get ready to embark on a journey of discovery and knowledge!
| Pulaha | |
|---|---|
| Personal information | |
| Parents |
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| Spouse | Kshama, Gati |
| Children | Kardama, Kanakapeetha, Urvarivat, Peevari, Karmasreshtha, Vareeyaamsu and Sahishnu, Kimpurushas |
Pulaha (Sanskrit: पुलह, romanized: Pulaha) is a character in Hindu mythology. He is the son of Brahma, the creator god, and also one of the Saptarshi (seven great sages), in the first Manvantara (age of Manu), with others being Marichi, Atri, Angiras, Kratu, Pulastya, and Vasishtha. In another classification, Pulaha is one of the ten Prajapatis, the progenitors of creation created by Brahma. The race of the kimpurushas are the children of Pulaha, according to the Mahabharata.
Legend
During his birth in the first Manvantara, Pulaha was married to Daksha's daughter, Kshama. Together they had three sons, Kardama, Kanakapeetha and Urvarivat, and a daughter named Peevari. According to Bhagavata Purana, Pulaha Rishi was also married to Gati, a daughter of Kardama and Devahuti. The two had three sons – Karmasreshtha, Vareeyaamsu and Sahishnu. Pulaha is believed to be the fifth son who sprang from Brahma's head. Brahma created the Saptarishis (the seven sages) and ten Prajapatis (some accounts place it at 21), from whom all human beings are believed to have been born. Pulaha learned the power of knowledge from sage Sanandana and in turn transmitted all knowledge to sage Gautama. He performed intense penance on the banks of river Alakananda and was rewarded to be present in the court of Indra. King Bharata renounced all his kingdom and sought refuge in the hermitage of Pulaha.
References
- ^ Inhabitants of the Worlds Mahanirvana Tantra, translated by Arthur Avalon, (Sir John Woodroffe), 1913, Introduction and Preface. The Rishi are seers who know, and by their knowledge are the makers of shastra and "see" all mantras. The word comes from the root rish (rishati-prapnoti sarvvang mantrang jnanena pashyati sangsaraparangva, etc.). The seven great Rishi or saptarshi of the first manvantara are Marichi, Atri, Angiras, Pulaha, Kratu, Pulastya, and Vasishtha. In other manvantara there are other sapta-rishi. In the present manvantara the seven are Kashyapa, Atri, Vasishtha, Vishvamitra, Gautama, Jamadagni, Bharadvaja. To the Rishi the Vedas were revealed. Vyasa taught the Rigveda and revealed it to Paila, the Yajurveda to Vaishampayana, the Samaveda to Jaimini, Atharvaveda to Sumantu, and Itihasa and Purana to Suta. The three chief classes of Rishi are the Brahmarshi, born of the mind of Brahma, the Devarshi of lower rank, and Rajarshi or Kings who became Rishis through their knowledge and austerities, such as Janaka, Ritaparna, etc. The Shrutarshi are makers of Shastras, as Sushruta. The Kandarshi are of the Karmakanda, such as Jaimini.
- ^ Wilkins, W.J. (2003). Hindu Mythology. New Delhi: D.K. Printworld (P) Limited. p. 370. ISBN 81-246-0234-4.
- ^ "Pulaha Rishi".
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