In the article that we are going to address next, we will delve into Buddhism in Libya, a topic that has undoubtedly gained great relevance in recent times. Buddhism in Libya has long been the subject of study, debate and reflection, and in this article we will explore different perspectives and approaches on this important topic. From its impact on current society to its historical relevance, through its implications in various areas, we will immerse ourselves in a deep and detailed analysis of Buddhism in Libya, with the aim of offering readers a complete and enriching vision of this topic.
According to Libya's 2007 census, Libya has more than 15,010 workers from Sri Lanka and other Buddhist countries (about 12,000 Koreans and more than 2,000 citizens from China) which made up about 0.3% of total population of Libya. As a result, Libya has one of highest proportions of Buddhists in North Africa despite there not being any Buddhist pagodas or temples.[citation needed]
Theravada Buddhists make up two thirds and are primarily Sinhalese while the remaining third follow East Asian Buddhism and are Korean or Chinese nationals.[citation needed]
Hegesias of Cyrene was a philosopher of the Cyrenaic school around 290 BC. It has been thought by some that Hegesias was influenced by Greco-Buddhism.