Denying the antecedent

In this article, we will address the topic of Denying the antecedent, which has been the subject of interest and debate in different areas. Denying the antecedent is a topic that has captured the attention of specialists and the general public, generating conflicting opinions and deep reflections. Throughout history, Denying the antecedent has been the subject of study, analysis and controversy, demonstrating its relevance and impact on society. Through this article, we will explore different perspectives on Denying the antecedent, as well as its influence on different aspects of everyday life. It is essential to understand the importance of this issue and its implication in our present reality, which is why it is necessary to approach it from a critical and reflective perspective.

Denying the antecedent, sometimes also called inverse error or fallacy of the inverse, is a formal fallacy of inferring the inverse from an original statement. It is a type of mixed hypothetical syllogism in the form:

If P, then Q.
Not P.
Therefore, not Q.

which may also be phrased as

(P implies Q)
(therefore, not-P implies not-Q)

Arguments of this form are invalid. Informally, this means that arguments of this form do not give good reason to establish their conclusions, even if their premises are true. In this example, a valid conclusion would be: ~P or Q.

The name denying the antecedent derives from the premise "not P", which denies the "if" clause (antecedent) of the conditional premise.

One way to demonstrate the invalidity of this argument form is with an example that has true premises but an obviously false conclusion. For example:

If you are a ski instructor, then you have a job.
You are not a ski instructor.
Therefore, you have no job.

That argument is intentionally bad, but arguments of the same form can sometimes seem superficially convincing, as in the following example offered by Alan Turing in the article "Computing Machinery and Intelligence":

If each man had a definite set of rules of conduct by which he regulated his life he would be no better than a machine. But there are no such rules, so men cannot be machines.

However, men could still be machines that do not follow a definite set of rules. Thus, this argument (as Turing intends) is invalid.

It is possible that an argument that denies the antecedent could be valid if the argument instantiates some other valid form. For example, if the claims P and Q express the same proposition, then the argument would be trivially valid, as it would beg the question. In everyday discourse, however, such cases are rare, typically only occurring when the "if-then" premise is actually an "if and only if" claim (i.e., a biconditional/equality). The following argument is not valid, but would be if the first premise was "If I can veto Congress, then I am the US President." This claim is now modus tollens, and thus valid.

If I am President of the United States, then I can veto Congress.
I am not President.
Therefore, I cannot veto Congress.

See also

References

  1. ^ a b c Matthew C. Harris. "Denying the antecedent". Khan academy.
  2. ^ Turing, Alan (October 1950), "Computing Machinery and Intelligence", Mind, LIX (236): 433–460, doi:10.1093/mind/LIX.236.433, ISSN 0026-4423

External links