Dudael

In today's world, Dudael has become a topic of great interest and relevance for society. Learning more about Dudael allows us to better understand its impact on our lives and the world around us. In this article we will explore different aspects related to Dudael, from its history and evolution, to its practical applications in everyday life. Additionally, we will analyze how Dudael has influenced different fields and sectors, and its role in the future. It doesn't matter if you are an expert in the field or just want to learn more about it, this article will provide a complete and up-to-date overview of Dudael.

Dudael (Heb. דּוּדָאֵל, compd. of dud דּוּד "kettle", "cauldron", "pot" + El אֵל "deity", "divinity" — lit. "cauldron of God") is the place of imprisonment for Azazel (one of the fallen angels), cohort of Samyaza. It is described in the Book of Enoch chapter 10 verses 4–7:

And again the Lord said to Raphael: 'Bind Azazel hand and foot, and cast him into the darkness: and make an opening in the desert, which is in Dudael, and cast him therein. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may not see light. And on the day of the great judgement, he shall be cast into the fire.

Dudael is also implied to be the prison of all the fallen angels, especially the evil Watchers, the entrance of which is located to the east of Jerusalem. The way this place is described, Dudael is sometimes considered as a region of the underworld, comparable to Tartarus or Gehenna.

See also

References

  1. ^ Streane, Annesley William. Chapman, Arthur Thomas. (edit.) The Book of Leviticus in the Revised Version, Volume 4. The University Press, 1914. pg. 186.
  2. ^ Noble, Samuel. An Appeal in Behalf of the Views of the Eternal World and State. T.H. Carter, 1845.
  3. ^ Wright, Archie T. Siebeck, Mohr. (publ.) The Origin of Evil Spirits: The Reception of Genesis 6:1-4 in Early Jewish Literature. 2nd edition. Nov. 2013.
  4. ^ Bautch, Kelley Coblentz. A Study of the Geography of 1 Enoch 17-19: No One Has Seen What I Have Seen. BRILL. 2003.
  5. ^ Ben Witherington III. Letters and Homilies for Hellenized Christians, Volume II: A Socio-Rhetorical Commentary on 1-2 Peter. InterVarsity Press. April 2010.
  6. ^ Charles, Robert Henry. The Apocrypha and Pseudepigrapha of the Old Testament in English: With Introductions and Critical and Explanatory Notes to the Several Books: Ed., in Conjunction with Many Scholars, Volume 2. Clarendon Press. 1913. pg. 193.

Bibliography

  • Bautch, K. C. (2003). A Study of the Geography of 1 Enoch 17-19: No One Has Seen What I Have Seen. Leiden: Brill.


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