In today's world, Porodin, North Macedonia has gained significant relevance in various areas. Its influence has extended to society, politics, culture and the economy, generating an impact that cannot be ignored. Whether on a personal level or on a global level, Porodin, North Macedonia has aroused particular interest and has motivated important debates and research. In this article, we will delve into the fascinating universe of Porodin, North Macedonia, exploring its many facets and its importance in the current context. Through a detailed analysis, we seek to better understand how Porodin, North Macedonia has marked a before and after in different aspects of contemporary life.
Porodin | |
---|---|
Village | |
Породин | |
Coordinates: 40°56′N 21°22′E / 40.933°N 21.367°E | |
Country | North Macedonia |
Region | Pelagonia |
Municipality | Bitola |
Population (2002) | |
• Total | 202 |
Time zone | UTC+1 (CET) |
• Summer (DST) | UTC+2 (CEST) |
Car plates | BT |
Website | . |
Porodin (Macedonian: Породин, Albanian: Porodin) is a village in the municipality of Bitola, North Macedonia. It used to be part of the former municipality of Bistrica.
Porodin contains two major archaeological sites within its boundaries. Bara Tumba, a Neolithic settlement, was discovered in 1953 and its findings are kept at the Institute and Museum Bitola. Veluška Tumba is also a Neolithic site.
According to the 1467-68 Ottoman defter, the village had 68 houses, 4 bachelors and 8 widows. Some of the heads of families had traditional Albanian names, such as the following: Gjin Arnaut (t. Arbanas), Goja son of Vilan, Koja (Goja) son of Nikola, Koja son of Dragusha, Lazor Koja, Dimitri son of Koja ( Goja).
In statistics gathered by Vasil Kanchov in 1900, the village of Porodin was inhabited by 300 Christian Bulgarians and 190 Muslim Albanians. According to the 2002 census, the village had a total of 202 inhabitants. Ethnic groups in the village include:
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