Nowadays, Quinqui jargon is a topic that has captured the attention of many people around the world. Since its inception, Quinqui jargon has been the subject of interest and debate in various circles, generating all kinds of opinions and perspectives. Whether due to its impact on society, its relevance in history, or its influence on popular culture, Quinqui jargon remains a topic of constant study and discussion. In this article, we will explore different aspects related to Quinqui jargon, analyzing its importance and impact today.
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| Quinqui | |
|---|---|
| Native to | Spain |
| Region | Edges of towns |
| Language codes | |
| ISO 639-3 | quq |
| Glottolog | quin1236 |
Quinqui jargon is associated with quincalleros (an itinerant group). They are a semi-nomadic people who live mainly in the northern half of Spain. They prefer to be called mercheros. They have declined in number from earlier reports and are possibly vanishing as a distinct ethnic group.
The language is based on Germanía, an old Spanish criminal argot. It has elements of Caló, a dialect of the Spanish Roma, and Erromintxela, a mixed Basque–Kalderash Romani language.[1]
The term comes from the word quincallería (ironmongery), from ironmongers who first used this cant as part of their trade. Because the men were frequently blamed for petty crime, the word is associated in modern Spanish with delinquents, petty thieves, or hoodlums. The mercheros identify as a distinct group separate from the Roma gitanos.
Scholars have many theories about the social origins of mercheros, summarized as the following: